Posted in CATHOLIC-PRAYERS OF THE CHURCH, Papa FRANCIS, PAPAL MESSAGES, QUOTES of the SAINTS, QUOTES on PEACE, SAINT Pope PAUL VI, The WORD, Uncategorized, VATICAN Resources, WORLD DAYS of PRAYER

The 52nd World Day of Prayer for Peace – 1 January 2019

The 52nd World Day of Prayer for Peace – 1 January 2019

Excerpt from St Pope Paul VI’s First Message to the World on 1 January 1968 for the First World Day of Prayer for Peace1st world day of prayer of peace - st popepaul VI 1 jan 1968 1 jan2019

“We address Ourself to all men of good will to exhort them to celebrate “The Day of Peace”, throughout the world, on the first day of the year, 1 January 1968.   It is Our desire that then, every year, this commemoration be repeated as a hope and as a promise, at the beginning of the calendar which measures and outlines the path of human life in time, that Peace with its just and beneficent equilibrium may dominate the development of events to come.

We think that this proposal interprets the aspirations of peoples, of their governments, of international organisms which strive to preserve Peace in the world, of those religious institutions so interested in the promotion of Peace, of cultural, political and social movements which make Peace their ideal;  of youth, whose perspicacity regarding the new paths of civilisation, dutifully oriented toward its peaceful developments is more lively;  of wise men who see how much, today, Peace is both necessary and threatened. The proposal to dedicate to Peace the first day of the new year is not intended, therefore, as exclusively ours, religious, that is, Catholic.   It would hope to have the adherence of all the true friends of Peace, as if it were their own initiative, to be expressed in a free manner, congenial to the particular character of those who are aware of how beautiful and how important is the harmony of all voices in the world for the exaltation of this primary good, which is Peace, in the varied concert of modern humanity.

The Catholic Church, with the intention of service and of example, simply wishes to “launch the idea”, in the hope that it may not only receive the widest consent of the civilised world but that such an idea may find everywhere numerous promoters, able and capable of impressing on the “Day of Peace”, to be celebrated on the first day of every new year, that sincere and strong character of conscious humanity, redeemed from its sad and fatal bellicose conflicts, which will give to the history of the world a more happy, ordered and civilised development.”the 52nd world day of prayer for peace - pope francis 1 jan 2019

MESSAGE OF HIS HOLINESS POPE
FRANCIS
FOR THE CELEBRATION OF THE
52nd WORLD DAY OF PEACE

1 JANUARY 2019

Good politics is at the service of peace

1. “Peace be to this house!”

In sending his disciples forth on mission, Jesus told them: “Whatever house you enter, first say, ‘Peace be to this house!’ And if a son of peace is there, your peace shall rest upon him but if not, it shall return to you” (Lk 10:5-6).

Bringing peace is central to the mission of Christ’s disciples. That peace is offered to all those men and women who long for peace amid the tragedies and violence that mark human history.  The “house” of which Jesus speaks is every family, community, country and continent, in all their diversity and history. It is first and foremost each individual person, without distinction or discrimination. But it is also our “common home”: the world in which God has placed us and which we are called to care for and cultivate.

So let this be my greeting at the beginning of the New Year: “Peace be to this house!”

2. The challenge of good politics

Peace is like the hope which the poet Charles Péguy celebrated. It is like a delicate flower struggling to blossom on the stony ground of violence. We know that the thirst for power at any price leads to abuses and injustice. Politics is an essential means of building human community and institutions, but when political life is not seen as a form of service to society as a whole, it can become a means of oppression, marginalisation and even destruction.

Jesus tells us that, “if anyone would be first, he must be last of all and servant of all” (Mk 9:35). In the words of Pope Paul VI, “to take politics seriously at its different levels – local, regional, national and worldwide – is to affirm the duty of each individual to acknowledge the reality and value of the freedom offered him to work at one and the same time for the good of the city, the nation and all mankind”.

Political office and political responsibility thus constantly challenge those called to the service of their country to make every effort to protect those who live there and to create the conditions for a worthy and just future. If exercised with basic respect for the life, freedom and dignity of persons, political life can indeed become an outstanding form of charity.

3. Charity and human virtues:  the basis of politics at the service of human rights and peace

Pope Benedict XVI noted that “every Christian is called to practise charity in a manner corresponding to his vocation and according to the degree of influence he wields in the pólis… When animated by charity, commitment to the common good has greater worth than a merely secular and political stand would have… Man’s earthly activity, when inspired and sustained by charity, contributes to the building of the universal city of God, which is the goal of the history of the human family”. This is a programme on which all politicians, whatever their culture or religion, can agree, if they wish to work together for the good of the human family and to practise those human virtues that sustain all sound political activity: justice, equality, mutual respect, sincerity, honesty, fidelity.

In this regard, it may be helpful to recall the “Beatitudes of the Politician”, proposed by Vietnamese Cardinal François-Xavier Nguyễn Vãn Thuận, a faithful witness to the Gospel who died in 2002:

Blessed be the politician with a lofty sense and deep understanding of his role.

Blessed be the politician who personally exemplifies credibility.

Blessed be the politician who works for the common good and not his or her own interest.

Blessed be the politician who remains consistent.

Blessed be the politician who works for unity.

Blessed be the politician who works to accomplish radical change.

Blessed be the politician who is capable of listening.

Blessed be the politician who is without fear.

Every election and re-election, and every stage of public life, is an opportunity to return to the original points of reference that inspire justice and law. One thing is certain: good politics is at the service of peace. It respects and promotes fundamental human rights, which are at the same time mutual obligations, enabling a bond of trust and gratitude to be forged between present and future generations.

4. Political vices

Sadly, together with its virtues, politics also has its share of vices, whether due to personal incompetence or to flaws in the system and its institutions. Clearly, these vices detract from the credibility of political life overall, as well as the authority, decisions and actions of those engaged in it. These vices, which undermine the ideal of an authentic democracy, bring disgrace to public life and threaten social harmony. We think of corruption in its varied forms: the misappropriation of public resources, the exploitation of individuals, the denial of rights, the flouting of community rules, dishonest gain, the justification of power by force or the arbitrary appeal to raison d’état and the refusal to relinquish power. To which we can add xenophobia, racism, lack of concern for the natural environment, the plundering of natural resources for the sake of quick profit and contempt for those forced into exile.

5. Good politics promotes the participation of the young and trust in others

When the exercise of political power aims only at protecting the interests of a few privileged individuals, the future is compromised and young people can be tempted to lose confidence, since they are relegated to the margins of society without the possibility of helping to build the future. But when politics concretely fosters the talents of young people and their aspirations, peace grows in their outlook and on their faces. It becomes a confident assurance that says, “I trust you and with you I believe” that we can all work together for the common good. Politics is at the service of peace if it finds expression in the recognition of the gifts and abilities of each individual. “What could be more beautiful than an outstretched hand? It was meant by God to offer and to receive. God did not want it to kill (cf. Gen 4:1ff) or to inflict suffering, but to offer care and help in life. Together with our heart and our intelligence, our hands too can become a means of dialogue”.

Everyone can contribute his or her stone to help build the common home. Authentic political life, grounded in law and in frank and fair relations between individuals, experiences renewal whenever we are convinced that every woman, man and generation brings the promise of new relational, intellectual, cultural and spiritual energies. That kind of trust is never easy to achieve, because human relations are complex, especially in our own times, marked by a climate of mistrust rooted in the fear of others or of strangers, or anxiety about one’s personal security. Sadly, it is also seen at the political level, in attitudes of rejection or forms of nationalism that call into question the fraternity of which our globalised world has such great need. Today more than ever, our societies need “artisans of peace” who can be messengers and authentic witnesses of God the Father, who wills the good and the happiness of the human family.

6. No to war and to the strategy of fear

A hundred years after the end of the First World War, as we remember the young people killed in those battles and the civilian populations torn apart, we are more conscious than ever of the terrible lesson taught by fratricidal wars: peace can never be reduced solely to a balance between power and fear. To threaten others is to lower them to the status of objects and to deny their dignity. This is why we state once more that an escalation of intimidation, and the uncontrolled proliferation of arms, is contrary to morality and the search for true peace. Terror exerted over those who are most vulnerable contributes to the exile of entire populations who seek a place of peace. Political addresses that tend to blame every evil on migrants and to deprive the poor of hope are unacceptable. Rather, there is a need to reaffirm that peace is based on respect for each person, whatever his or her background, on respect for the law and the common good, on respect for the environment entrusted to our care and for the richness of the moral tradition inherited from past generations.

Our thoughts turn in a particular way to all those children currently living in areas of conflict, and to all those who work to protect their lives and defend their rights. One out of every six children in our world is affected by the violence of war or its effects, even when they are not enrolled as child soldiers or held hostage by armed groups. The witness given by those who work to defend them and their dignity is most precious for the future of humanity.

7. A great project of peace

In these days, we celebrate the seventieth anniversary of the Universal Declaration of Human Rights, adopted in the wake of the Second World War. In this context, let us also remember the observation of Pope John XXIII: “Man’s awareness of his rights must inevitably lead him to the recognition of his duties. The possession of rights involves the duty of implementing those rights, for they are the expression of a man’s personal dignity. And the possession of rights also involves their recognition and respect by others”.

Peace, in effect, is the fruit of a great political project grounded in the mutual responsibility and interdependence of human beings. But it is also a challenge that demands to be taken up ever anew. It entails a conversion of heart and soul; it is both interior and communal; and it has three inseparable aspects:

– peace with oneself, rejecting inflexibility, anger and impatience; in the words of Saint Francis de Sales, showing “a bit of sweetness towards oneself” in order to offer “a bit of sweetness to others”;

– peace with others:  family members, friends, strangers, the poor and the suffering, being unafraid to encounter them and listen to what they have to say;

– peace with all creation, rediscovering the grandeur of God’s gift and our individual and shared responsibility as inhabitants of this world, citizens and builders of the future.

The politics of peace, conscious of and deeply concerned for every situation of human vulnerability, can always draw inspiration from the Magnificat, the hymn that Mary, the Mother of Christ the Saviour and Queen of Peace, sang in the name of all mankind: “He has mercy on those who fear him in every generation. He has shown the strength of his arm; he has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly; …for he has remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children for ever” (Lk 1:50-55).

From the Vatican, 8 December 2018

Francis

 

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Posted in CATHOLIC Quotes, Papa FRANCIS, PAPAL MESSAGES, QUOTES on CHARITY, WORLD DAYS of PRAYER

SECOND WORLD DAY OF THE POOR – 33rd Sunday in Ordinary Time – 18 November 2018

SECOND WORLD DAY OF THE POOR – 33rd Sunday in Ordinary Time – 18 November 2018

Excerpt From Pope Francis Message for the Second Annual World Day of the Poor

This poor man cried and the Lord heard himsecond annual world day of the poor - 18 nov 2018

6. The poor are the first to recognise God’s presence and to testify to His closeness in their lives. God remains faithful to His promise and even in the darkness of the night, He does not withhold the warmth of His love and consolation.   However, for the poor to overcome their oppressive situation, they need to sense the presence of brothers and sisters who are concerned for them and, by opening the doors of their hearts and lives, make them feel like friends and family. Only in this way can the poor discover “the saving power at work in their lives” and “put them at the centre of the Church’s pilgrim way” (Evangelii Gaudium, 198).
On this World Day, we are asked to fulfil the words of the Psalm:  “The afflicted shall eat and be satisfied” (Ps 22:26).   We know that in the Temple of Jerusalem, after the rites of sacrifice, a banquet was held.   It was this experience that, in many dioceses last year, enriched the celebration of the first World Day of the Poor.   Many people encountered the warmth of a home, the joy of a festive meal and the solidarity of those who wished to sit together at table in simplicity and fraternity.

I would like this year’s and all future World Days, to be celebrated in a spirit of joy at the rediscovery of our capacity for togetherness. Praying together as a community and sharing a meal on Sunday is an experience that brings us back to the earliest Christian community, described by the evangelist Luke in all its primitive simplicity:  “They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers… And all who believed were together and had all things in common and they sold their possessions and goods and distributed them to all, as any had need” (Acts 2:42.44-45).

7. Countless initiatives are undertaken every day by the Christian community in order to offer closeness and a helping hand in the face of the many forms of poverty all around us.   Often too, our co-operation with other initiatives inspired not by faith but by human solidarity, make it possible for us to provide help that otherwise we would have been unable to offer.   The realisation that in the face of so much poverty, our capacity for action is limited, weak and insufficient, leads us to reach out to others so that, through mutual co-operation, we can attain our goals all the more effectively.   We Christians, are inspired by faith and by the imperative of charity but we can also acknowledge other forms of assistance and solidarity, that aim, in part, for the same goals, provided that we do not downplay our specific role, which is to lead everyone to God and to holiness. Dialogue between different experiences and humility in offering our co-operation, without seeking the limelight, is a fitting and completely evangelical response that we can give.
In the service of the poor, there is no room for competition.   Rather, we should humbly recognise that the Spirit is the source of our actions that reveal God’s closeness and His answer to our prayers.   When we find ways of drawing near to the poor, we know that the primacy belongs to God, who opens our eyes and hearts to conversion.   The poor do not need self-promoters but a love that knows how to remain hidden and not think about all the good it has been able to do.   At the centre must always be the Lord and the poor.   Anyone desirous of serving is an instrument in God’s hands, a means of manifesting His saving presence.   Saint Paul recalled this when he wrote to the Christians in Corinth who competed for the more prestigious charisms:  “The eye cannot say to the hand, ‘I have no need of you,’ nor again the head to the feet, ‘I have no need of you’” (1 Cor 12:21).   Paul makes an important point when he notes that the apparently weaker parts of the body are in fact the most necessary (cf. v. 22) and that those “we think less honourable we invest with the greater honour and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require” (vv. 23-24). Paul offers the community a basic teaching about charisms but also about the attitude it should have, in the light of the Gospel, towards its weaker and needier members.   Far be it from Christ’s disciples to nurture feelings of disdain or pity towards the poor.   Instead, we are called to honour the poor and to give them precedence, out of the conviction that they are a true presence of Jesus in our midst.   “As you did it to one of the least of these my brethren, you did it to me” (Mt 25:40).

8. Here we can see how far our way of life must be from that of the world, which praises, pursues and imitates the rich and powerful, while neglecting the poor and deeming them useless and shameful.   The words of the Apostle Paul invite us to a fully evangelical solidarity with the weaker and less gifted members of the body of Christ:  “If one member suffers, all suffer together; if one member is honoured, all rejoice together” (1 Cor 12:26).   In his Letter to the Romans, Paul also tells us:  “Rejoice with those who rejoice, weep with those who weep.   Live in harmony with one another, do not be haughty but associate with the lowly” (12:15-16).   This is the vocation of each of Christ’s followers, the ideal for which we must constantly strive is ever greater conformity to the “mind of Jesus Christ” (Phil 2:5).

9. Faith naturally inspires a message of hope.   Often it is precisely the poor who can break through our indifference, born of a worldly and narrow view of life.   The cry of the poor, is also a cry of hope, that reveals the certainty of future liberation.   This hope is grounded in the love of God, who does not abandon those who put their trust in Him (cf. Rom 8:31-39).   As Saint Teresa of Avila writes in The Way of Perfection: “Poverty comprises many virtues.   It is a vast domain.   I tell you, whoever despises all earthly goods is master of them all” (2:5).   It is in the measure in which we are able to discern authentic good, that we become rich before God and wise in our own eyes and in those of others.   It is truly so.   To the extent that we come to understand the true meaning of riches, we grow in humanity and become capable of sharing.

10. I invite my brother bishops, priests and especially deacons, who have received the laying on of hands for the service of the poor (cf. Acts 6:1-7), as well as religious and all those lay faithful – men and women – who in parishes, associations and ecclesial movements, make tangible the Church’s response to the cry of the poor, to experience this World Day as a privileged moment of new evangelisation.   The poor evangelise us and help us each day, to discover the beauty of the Gospel.   Let us not squander this grace-filled opportunity.   On this day, may all of us feel that we are in debt to the poor, because, in hands outstretched to one another, a salvific encounter can take place, to strengthen our faith, inspire our charity and enable our hope, to advance securely on our path, towards the Lord who is to come.

From the Vatican, 13 June 2018
Francis

Posted in MORNING Prayers, Papa FRANCIS, PAPAL ENCYLICALS, PAPAL MESSAGES, PAPAL PRAYERS, WORLD DAYS of PRAYER

World Day of Prayer for the Care of Creation – 1 September

World Day of Prayer for the Care of Creation – 1 September

Pope Francis has designated 1 September as the annual World Day of Prayer for the Care of Creation.   He hopes this day will be a time for individuals and communities to “reaffirm their personal vocation to be stewards of creation, to thank God for the wonderful handiwork which He has entrusted to our care and to implore His help for the protection of creation as well as His pardon for the sins committed against the world in which we live.”

For this the 4th Annual World Day of Prayer, Pope Francis said:
“In this year’s message,I wish to draw attention to the issue of water, the primary good to be protected and made available to all.”
His full message will be published later today.

The Ecology Encyclical:   Care for Our Common Home:

A prayer for our earth
(from Laudato si’)

All-powerful God, You are present in the whole universe
and in the smallest of Your creatures.
You embrace with Your tenderness all that exists.
Pour out upon us the power of Your love,
that we may protect life and beauty.
Fill us with peace, that we may live
as brothers and sisters, harming no one.
O God of the poor,
help us to rescue the abandoned and forgotten of this earth,
so precious in Your eyes.
Bring healing to our lives,
That we may protect the world and not prey on it,
that we may sow beauty, not pollution and destruction.
Touch the hearts of those who look only for gain
at the expense of the poor and the earth.
Teach us to discover the worth of each thing,
to be filled with awe and contemplation,
to recognise that we are profoundly united
with every creature as we journey towards Your infinite light.
We thank You for being with us each day.
Encourage us, we pray, in our struggle
for justice, love and peace.
Amenworld-day-of-prayer-for-the-care-of-creation-1-sept-20171

Posted in ENCYCLICALS, MORNING Prayers, Papa FRANCIS, PAPAL MESSAGES, PAPAL PRAYERS, WORLD DAYS of PRAYER

Thought for the Day – 1 September – The 4th World Day of Prayer for the Care of Creation

Thought for the Day – 1 September – The 4th World Day of Prayer for the Care of Creation

Excerpt – Message of His Holiness, Pope Francis, 1 SEPTEMBER 2016

Show Mercy to our Common Home

Examining our consciences, repentance and confession to our Father who is rich in mercy lead to a firm purpose of amendment.   This in turn must translate into concrete ways of thinking and acting that are more respectful of creation.   For example: “avoiding the use of plastic and paper, reducing water consumption, separating refuse, cooking only what can reasonably be consumed, showing care for other living beings, using public transport or car-pooling, planting trees, turning off unnecessary lights, or any number of other practices” (Laudato Si’, 211).   We must not think that these efforts are too small to improve our world.   They “call forth a goodness which, albeit unseen, inevitably tends to spread” and encourage “a prophetic and contemplative lifestyle, one capable of deep enjoyment free of the obsession with consumption” (ibid., 212, 222).

In the same way, the resolve to live differently should affect our various contributions to shaping the culture and society in which we live.   Indeed, “care for nature is part of a lifestyle which includes the capacity for living together and communion” (Laudato Si’, 228).   Economics and politics, society and culture cannot be dominated by thinking only of the short-term and immediate financial or electoral gains.   Instead, they urgently need to be redirected to the common good, which includes sustainability and care for creation.

Despite our sins and the daunting challenges before us, we never lose heart.   “The Creator does not abandon us; He never forsakes His loving plan or repents of having created us… for He has united himself definitively to our earth and His love constantly impels us to find new ways forward” (Laudato Si’, 13; 245).   In a particular way, let us pray on 1 September and indeed throughout the year:

“O God of the poor,
help us to rescue the abandoned
and forgotten of this earth,
who are so precious in your eyes…

God of love, show us our place in this world
as channels of Your love
for all the creatures of this earth
God of mercy, may we receive Your forgiveness
and convey Your mercy throughout our common home.

Praise be to you!
Amen.”

(Pope Francis 2016)1 sept join pope francis - daily prayer for the care of creation - 1 sept 2018

Posted in CCC, MORNING Prayers, The WORD, WORLD DAYS of PRAYER

One Minute Reflection – 1 September – Today’s Gospel: Matthew 25:14–30 and The 4th World Day of Prayer for the Care of Creation

One Minute Reflection – 1 September – Today’s Gospel: Matthew 25:14–30 – Saturday of the Twenty-first week in Ordinary Time, Year B and The 4th World Day of Prayer for the Care of Creation

“For it will be as when a man going on a journey called his servants and entrusted to them his property….”…Matthew 25:14

REFLECTION – “The universal destination and the private ownership of goods – In the beginning God entrusted the earth and its resources to the common stewardship of mankind to take care of them, master them by labour and enjoy their fruits (Gn 1:26-29). The goods of creation are destined for the whole human race.   However, the earth is divided up among men to assure the security of their lives, endangered by poverty and threatened by violence. the appropriation of property is legitimate for guaranteeing the freedom and dignity of persons and for helping each of them to meet his basic needs and the needs of those in his charge.   It should allow for a natural solidarity to develop between men.   The right to private property… does not do away with the original gift of the earth to the whole of mankind, the universal destination of goods remains primordial, even if the promotion of the common good requires respect for the right to private property and its exercise.
In his use of things man should regard the external goods he legitimately owns not merely as exclusive to himself but common to others also, in the sense that they can benefit others as well as himself” (Vatican II, GS 69).   The ownership of any property makes its holder a steward of Providence, with the task of making it fruitful and communicating its benefits to others, first of all his family.   Goods of production… oblige their possessors to employ them in ways that will benefit the greatest number.   Those who hold goods for use and consumption should use them with moderation, reserving the better part for guests, for the sick and the poor.”…Catechism of the Catholic Church § 2402-2405matthew 24 14 - for it will be as when a man going on a journey-the ownership of property ccc2402-2405 1 sept 2018

PRAYER – Holy God and Father, help us by Your grace, to remain “good and faithful servants” so that we may use all You have bestowed upon us and left to our care, in the loving care of our neighbour and of Your gifts.   May Mary, the Mother of Your divine Son and our Mother, walk at our side and teach us to be true children and users of our talents and Your creation.   May we guard Your world with great wisdom.   Holy Mother of Montevergine, pray for us, that we may one day enter “into the joy of our Lord”.   We make our prayer, through Christ, our Lord, with the Holy Spirit, one God forever, amen.our lady of montevergine pray for us - 1 sept 2018

Posted in CATHOLIC DEVOTIONS of the Month, CATHOLIC-PRAYERS OF THE CHURCH, DOCTORS of the Church, FATHERS of the Church, FEASTS and SOLEMNITIES, MORNING Prayers, PRACTISING CATHOLIC, PRAYERS for our HOLY FATHER and all PRIESTS, PRAYERS of the CHURCH, QUOTES - J R R Tolkien and MORE, QUOTES of the SAINTS, SACRED and IMMACULATE HEARTS, St Pope JOHN PAUL, WORLD DAYS of PRAYER

Thought for the Day — 8 June – The Solemnity of The Most Sacred Heart of Jesus and The World Day for the Sanctification of Priests

Thought for the Day — 8 June – The Solemnity of The Most Sacred Heart of Jesus and The World Day for the Sanctification of Priests

The World Day for the Sanctification of Priests 2002 takes its inspiration from the theme of John Paul II’s Letters to Priests for Holy Thursday 2000, 2001, and 2002.   Below is an excerpt from the Congregation of the Clergy to all our Priests all over the world.

From St John Chrysostom (347-407)  Father & Doctor

“These are really the ones who are in charge of spiritual travail and responsible for the birth which comes through baptism.   Through them we put on Christ and are buried in union with the Son of God and become members, obedient to our blessed Head (cf. Rom 6,1; Gal 3,27).   For that reason they should not only be more justly feared than rulers and kings but also, be more honoured, than our parents.   For our parents generated us of blood and the will of the flesh (cf. Jn 1,13) but the priests are the authors of our birth from God, even that blessed regeneration which is true freedom and adopted sonship according to grace” (cf. St John Chrysostom, De sacerdotio, III, 6, PG 48, 643-644).

From St Anthony of Padua  (1195-1231) Evangelical Doctor

“Our altar of gold is the Heart of Christ.   We must enter into the Holy of Holies, which is this same Heart of Jesus and gather up the riches of His love” (St Anthony of Padua).

From St John of Avila (1500-1569) Doctor of the Church

“If the Jewish High priest carried the names of the twelve tribes of Israel written on his shoulders and on his breast, how much more Christ, our High Priest, carries our names written on His Heart” (St John of Avila).

From the holy Curé of Ars (1786-1859) Patron of Priests

“The Priesthood is the love of the heart of Jesus” (CCC, n. 1589—St John Vianney, quoted in B. Nodet, Jean-Marie Vianney, Curé d’Ars, 100).

“The priest is not a priest for himself.   He does not give absolution to himself.   He does not administer the sacraments to himself.   He does not exist for himself, he exists for you” (Curé of Ars: Monnin II 453).

From St Pope John XXIII (1881-1963)

“Today everything which concerns the Sacred Heart of Jesus has become familiar and doubly dear to me.   My life seems destined to be spent in the light shining from the tabernacle and it is to the Heart of Jesus that I must look for a solution to all my troubles. I feel I would be ready to shed my blood for the cause of the Sacred Heart.   My fondest wish is to be able to do something for that precious object of my love.

“At times the thought of my arrogance, of my unbelievable self-love and of my great unworthiness alarms and dismays me and robs me of my courage but I soon find reason for comfort, in the words spoken by Jesus to Blessed Margaret Mary Alacoque:  ‘I have chosen you to reveal the marvels of my heart, because you are such an abyss of ignorance and insufficiency’.

“Ah! I wish to serve the Sacred Heart of Jesus, today and always.   I want my devotion to His Heart to be the measure of all my spiritual progress.   I desire to do everything in intimate union with the Sacred Heart of Jesus in the Blessed Sacrament.

“My greatest joy will be to seek and find comfort only in that Heart which is the source of all consolation.   I am determined to give myself no peace until I can truly say, I am absorbed into the Heart of Jesus”   (Bl. John XXIII, Journal of a Soul, [“During the retreat in preparation for the ordination to the diaconate, 9-18 December 1903”], pp. 208-209, New English Library: London, 1966).

Prayer for Priests

O Jesus, eternal High Priest, who, in an incomparable love for men,
allowed Catholic priesthood to issue from Your Sacred Heart,
deign to continue to pour out on Your priest,
the life-giving streams of Infinite Love.
Live in them, transform them into Yourself;
Render them by Your grace instruments of Your Mercy;
Act in them and through them
and grant that they may perform in Your Name
and by the strength of Your Spirit,
the works which You Yourself
accomplished for the salvation of this world.
Divine Redeemer of souls,
see how great is the multitude of those,
who still sleep in the darkness of error;
count the number of those unfaithful sheep,
who are walking on the edge of an abyss;
consider the crowds of the poor, the hungry,
the ignorant and the weak,
who are groaning in their state of abandonment.
Return to us again, dear Sacred Heart of Jesus,
live again in very truth in them;
act through them and pass again through this world
teaching, pardoning, consoling, offering sacrifice,
renewing the Bonds of Love
between the Heart of God and the hearts of men.
We pray through the intercession
of Mary, Mother of all hearts.
Amenprayer for priests - 8 june 2018 - sacred heart.jpg

 

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One Minute Reflection – 8 June – The Solemnity of The Most Sacred Heart of Jesus

One Minute Reflection – 8 June – The Solemnity of The Most Sacred Heart of Jesus

...But one soldier thrust his lance into his side and immediately blood and water flowed out...John 19:34

REFLECTION – “When the Church, in the days immediately succeeding her institution, was oppressed beneath the yoke of the Caesars, a young Emperor saw in the heavens across, which became at once the happy omen and cause of the glorious victory that soon followed.   And now, to-day, behold another blessed and heavenly token is offered to our sight-the most Sacred Heart of Jesus, with a cross rising from it and shining forth with dazzling splendour amidst flames of love.   …. there is in the Sacred Heart a symbol and a sensible image of the infinite love of Jesus Christ which moves us to love one another…”…Pope Leo XII – Annum Sacrum (Holy Year) 1899there is in the Sacred Heart - pope leo XIII - and john 19 34 but one soldier - 9 june 2018 sacred heart

PRAYER – “May Your heart dwell always in our hearts! May Your blood ever flow in the veins of our souls! O sun of our hearts, You give life to all things by the rays of Your goodness!   I will not go, until Your heart has strengthened me, O Lord Jesus!   May the heart of Jesus be the king of my heart! Blessed be God. Amen.”…St Francis De Sales (1567-1622) Doctor of Charitymay your heart dwell always in our hearts - prayer to the sac heart - st francis de sales - 8 june 2018 sacred heart