Posted in MORNING Prayers, PRAYERS of the SAINTS, QUOTES of the SAINTS, QUOTES on DIVINE PROVIDENCE, SAINT of the DAY, The WORD

One Minute Reflection – 23 July – The Memorial of St Bridget of Sweden – Today’s Gospel: Matthew 12:38-42

One Minute Reflection – 23 July – The Memorial of St Bridget of Sweden (c 1303 – 1373) – Today’s Gospel: Matthew 12:38-42

“…There is something greater than Solomon here.”…Matthew 12:42

REFLECTION – “O Lord, make haste and illumine the night.   Say to my soul that nothing happens without You permitting it and that nothing of what You permit, is without comfort.”…St Bridget there is something greater than solomon matthew 12 - 42 - o lord make haste and illumine - st bridget of sweden - 23 july 2018

PRAYER – “O Jesus, Son of God, You Who were silent in the presence of Your accusers, restrain my tongue until I find what should say and how to say it.   Show me the way and make me ready to follow it.   It is dangerous to delay, yet perilous to go forward.   Answer my petition and show me the way.   As the wounded go to the doctor in search of aid, so do I come to You. O Lord, give Your peace to my heart. “(St Bridget).   And we ask God our Father that the prayers of St Bridget may serve as an aid as we strive to attain virtue, through Christ our Lord, with the Holy Spirit, God forever, amen.st bridget of sweden pray for us - 23 july 2018

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Saint of the Day – 23 July – St John Cassian (c 360 – c 435)

Saint of the Day – 23 July – St John Cassian (c 360 – c 435) Priest, Monk, Theologian, Writer, Founder.   Also known as John the Ascetic, or John Cassian the Roman (Latin: Ioannes Eremita Cassianus, Ioannus Cassianus, or Ioannes Massiliensis), was a Christian monk and theologian celebrated in both the Western and Eastern Churches for his mystical writings.   St John Cassian is noted for his role in bringing the ideas and practices of Christian monasticism to the early medieval West.   He was born in c 360 in Scythia Minor (modern-day Dobrogea, Romania) and died in c 435 in Massilia, Gaul (modern-day Marseilles, France), of natural causes.

ST JOHN CASSIAN

Cassian was born around 360, most likely in the region of Scythia Minor (now Dobruja, a historical region shared today by Romania and Bulgaria), although some scholars assume a Gallic origin.   The son of wealthy parents, he received a good education: his writings show the influence of Cicero and Persius.   He was bilingual in Latin and Greek.

Cassian mentions having a sister in his first work, the Institutes, with whom he corresponded in his monastic life;  she may have ended up with him in Marseilles.

Around 380, John Cassian migrated from Romania to Bethlehem, where he embraced the monastic life.   After 385 he wandered the Egyptian desert, the heart of eastern monasticism.   He visited abbots at monasteries and hermits in their caves, absorbing their teachings about the Christian life.

The year 400 found him on the staff of St John Chrysostom in Constantinople.   When Chrysostom was unfairly deposed and exiled, Cassian was among his defenders who travelled to Rome to plead his case before the pope, who was Innocent I.   At that time he was ordained a priest.

While he was in Rome, Cassian accepted the invitation to found an Egyptian-style monastery in southern Gaul, near Marseilles.   He may also have spent time as a priest in Antioch between 404 and 415.   In any case, he arrived in Marseilles around 415.   His foundation, the Abbey of St Victor, was a complex of monasteries for both men and women, one of the first such institutes in the West and served as a model for later monastic development.JOHN CASSIAN

To instruct his monks and nuns, Cassian wrote two significant books. The Institutes described the eastern pattern of monastic life and the virtues required of monks. The Conferences presented the wisdom of the Egyptian desert in the form of discourses by famous abbots. In the following sample we hear “Abbot Isaac” on the practice of the presence of God:

“To keep the thought of God always in your mind you must cling totally to this formula for piety:  ‘Come to my help, O God. Lord, hurry to my rescue’ (see Psalm 70:2).   

“With good reason this verse has been chosen from the whole of Scripture as a device.   It bears all the feelings that human nature can experience.   

It can be adapted to every condition and deployed against every temptation.   It carries a cry to God in the face of every danger.   It piously confesses humility.   It conveys our sense of frailty, our assurance of being heard, our confidence in help that is always and everywhere present.   Someone forever calling out to his protector is very sure of his nearness.   This short verse is an indomitable wall for all those struggling against the onslaught of demons.   

Whatever the disgust, the anguish, or the gloom in our thoughts, it keeps us from despairing of our salvation since it reveals to us the One to whom we call, the One who sees our struggles and who is never far from those who pray to him.   

If things go well for us in spirit, this verse is a warning.   We must not get puffed up at being in a good condition that we cannot retain without the protection of God for whose continuous and speedy help it prays.   

This little verse, I am saying, proves to be necessary and useful to each one of us in all circumstances.”

Cassian’s achievements and writings influenced Saint Benedict, who incorporated many of the principles into his monastic rule and recommended to his own monks that they read the works of Cassian.   Since Benedict’s rule is still followed by Benedictine, Cistercian and Trappist monks, John Cassian’s thought still exercises influence over the spiritual lives of thousands of men and women in the Latin Church.

The Church also ranks him as a saint, with a feast day on 23 July.   Like his contemporaries Saint Augustine of Hippo and Saint John Chrysostom, he was never formally canonised, a process that came into use several centuries after his death.   Pope Urban V referred to him as sanctus (a saint) and he was included in the Gallican Martyrology.  He is included also in the Roman Martyrology with a feast-day on 23 July.  Like the great majority of recognised saints of the Church, he is not one of the saints in the General Roman Calendar, but the Archdiocese of Marseilles and some monastic orders celebrate his memorial on his feast day.

Cassian’s relics are kept in an underground chapel in the Monastery of St Victor in Marseilles.   His head and right hand are in the main church there.

Today laypeople cannot practice the presence of God with the constancy that Cassian demanded.   But we can frequently remind ourselves of God’s nearness and draw on his grace by praying “Come to my help, O God. Lord, hurry to my rescue.”st john cassian - largerJOHN CASSIAN 2

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One Minute Reflection – 22 July – Sixteenth Sunday in Ordinary Time, Year B – Today’s Gospel: Mark 6:30-34

One Minute Reflection – 22 July – Sixteenth Sunday in Ordinary Time, Year B – Today’s Gospel: Mark 6:30-34

And he said to them, “Come away by yourselves to a lonely place and rest a while.”...Mark 6:31

REFLECTION – “So they got into the boat and went away by themselves to a deserted spot”… The people followed them.   They showed how concerned they were for their salvation by the effort they made in going along the deserted road, not on donkeys or in carts of various kinds but on foot.   In return Jesus welcomed those weary, ignorant, sick and hungry people, instructing, healing and feeding them as a kindly saviour and physician and so letting them know how pleased He is by believers’ devotion to Him.”…Saint Bede the Venerable (c 673-735) Father & Doctor of the Church (Commentary on Saint Mark’s gospel, 2 ; CCL 120, 510)
“Today we could pray during this mass for our shepherds, that the Lord may give them the grace to walk with the people and to be present for them with much tenderness and closeness.   When people find their shepherd, they feel that special sensation only felt in the presence of God.   The amazement comes from the feeling of the closeness and tenderness of God in the shepherd.”…Pope Francis – Santa Marta, 30 January 2018come away with me - mark 6 31 and so they got into the boat - st bede - 22 july 2018

PRAYER – Be gracious, Lord, to us who serve You and in Your kindness increase Your gifts of grace within us, so that fervent in faith, hope and love, we may be ever on the watch and persevere in doing what You command.   Guard, protect and inspire our own shepherds, our priests who serve Your people, keep them faithful, loyal and prayerful. May our Mother, the most Holy and Pure Blessed Virgin Mary, keep our priests and all of us at her side.   Through our Lord Jesus Christ, one God with Holy Spirit, forever and ever, amen.bl virgin mother mary protect and pray for our priests - 22 july 2018

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Quote/s of the Day – 21 July – The Memorial of St Lawrence of Brindisi OFM Cap (1559-1619) Doctor of the Church

Quote/s of the Day – 21 July – The Memorial of St Lawrence of Brindisi OFM Cap (1559-1619) Doctor of the Church

“God is love and all his operations proceed from love.
Once he wills to manifest that goodness
by sharing His love outside Himself,
then the Incarnation becomes the supreme manifestation
of His goodness and love and glory.
So, Christ was intended before all other creatures
and for His own sake.
For Him all things were created
and to Him all things must be subject
and God loves all creature,
in and because of Christ.
Christ is the first-born of every creature
and the whole of humanity.
as well as the created world,
finds its foundation and meaning in Him.
Moreover, this would have been the case,
even if Adam had not sinned.”

“God is love
and all His operations
proceed
from
LOVE…”god is love and all his operations spring from love - st lawrence of brindisi - 21 july 2018

“For Him all things were created
and to Him all things must be subject
and God loves all creature,
in and because of Christ.”for him all things were created and in him - st lawrence of brindisi - 21 july 2018

“Christ is the first-born of every creature
and the whole of humanity.
as well as the created world,
finds its foundation and meaning in Him.”christ is the first born - st lawrence of brindisi - 21 july 2018

“The Holy Spirit sweetens the yoke
of the divine law and lightens its weight,
so that we may observe God’s commandments
with the greatest of ease and even with pleasure”the-holy-spirit-st-lawrence-of-brindisi- 21 july 2018

“The word of God is replete with manifold blessings,
since it is, so to speak, a treasure of all goods.
It is the source of faith, hope, charity, all virtue,
all the gifts of the Holy Spirit,
all the beatitudes of the Gospel,
all good works,
all the rewards of life,
all the glory of paradise…”

“…The word of God
is a light to the mind
and a fire to the will.”

St Lawrence of Brindisi(1559-1619) Apostolic Doctorthe word of god - 21 july 2018 - st lawrence of brindisi

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One Minute Reflection – 21 July – – The Memorial of St Lawrence of Brindisi OFM Cap (1559-1619) Doctor of the Church

One Minute Reflection – 21 July – Saturday of the Fifteenth week in Ordinary Time – The Memorial of St Lawrence of Brindisi OFM Cap (1559-1619) Doctor of the Church – Today’s Readings:  Micah 2:1-5Psalm 10:1-47-814Matthew 12:14-21

“Behold, my servant whom I have chosen,
my beloved with whom my soul is well pleased….
and in his name will the Gentiles hope.”…Matthew 12:18,21

REFLECTION – “My dear souls, let us recognise, I pray you, Christ’s infinite charity towards us, in the institution of this Sacrament of the Eucharist.   In order that our love be a spiritual love, He wills a new heart, a new love, a new spirit for us.   It is not with a carnal heart but with a spiritual one, that Christ has loved us with a gratuitous love, a supreme and most ardent love, by way of pure grace and charity.   Ah!   One needs to love Him back with one’s whole, whole, whole, living, living, living and true, true, true heart!!” …… St Lawrence of Brindisi (1559-1619) Apostolic Doctorbehold my servant - matthew 12 - 18, my dear souls, let us recognise - st lawrence of brindisi - 21 july 2018

PRAYER – Lord God, You bestowed on St Lawrence of Brindisi the spirit of counsel and fortitude, so that Your name might be glorified and souls be saved.   At the intercession of St Lawrence, grant that we may see what we have to do and, in Your mercy give us the strength to do it and the courage, love and charity to persevere.   Grant above all, that by his prayers we may love You above all and with all we are.   St Lawrence pray for us, amen.st-lawrence-of-brindisi-pray-for-us - 21 July 2017

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Our Morning Offering – 21 July

Our Morning Offering – 21 July – The Memorial of St Lawrence of Brindisi OFM Cap (1559-1619) Doctor of the Church – Today’s Readings:  Micah 2:1-5Psalm 10:1-47-814Matthew 12:14-21

“Woe to those who devise wickedness and work evil upon their beds!”…Micah 2:1

The Peace Prayer

By St Francis of Assisi (c 1181-1226)

Lord, make me an instrument of Your peace, 
where there is hatred, let me sow love,
where there is injury, pardon,
where there is doubt, faith, 
where there is despair, hope,
where there is darkness, light 
and where there is sadness, joy.
O Divine Master, 
grant that I may not so much 
seek to be consoled as to console,
to be understood as to understand,
to be loved as to love,
for it is in giving that we receive, 
it is in pardoning that we are pardoned
and it is in dying that we are born to eternal life.

St Francis of Assisi (1181/82-1226)

peace prayer - st francis - 16 feb 2018 - a prayer a day for lent

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Saint of the Day – 21 July – St Lawrence of Brindisi OFM Cap (1559-1619) Doctor of the Church –  The “Franciscan Renaissance Man”

Saint of the Day – 21 July – St Lawrence of Brindisi OFM Cap (1559-1619) Doctor of the Church.   He was created a Doctor of the Church by St Pope John XXIII in 1959 with the title Doctor apostolicus (Apostolic Doctor).   Patronages –  Brindisi, Italy.

St Lawrence is known as the “Franciscan Renaissance Man”  – he was a Religious member of the Franciscan Friars Minor Capuchin, a Priest, Theologian, Vicar General of the Franciscans, Language scholar, Apologist of immense and calm resources, Humanist, Philosopher, Biblicist, Preacher, Missionary, Professor, International Administrator, Confidant of Popes, Emperors, Kings and Princes, Diplomatic envoy, Army Chaplain, Military Strategist and Morale builder, Polemicist, Prolific writer.

Saint Lawrence of Brindisi

By Pope Benedict XVI
General Audience, 23 March 2011

I still remember with joy the festive welcome I was given in Brindisi in 2008.   It was in this city that in 1559 was born a distinguished Doctor of the Church, St Lawrence of Brindisi, the name that Julius Caesar Russo took upon entering the Capuchin Order.

He had been attracted since childhood by the family of St Francis of Assisi.   In fact, his father died when he was seven years old and his mother entrusted him to the care of the Friars Minor Conventual in his hometown.   A few years later, however, Lawrence and his mother moved to Venice and it was precisely there that he became acquainted with the Capuchins who in that period were generously dedicated to serving the whole Church in order to further the important spiritual reform promoted by the Council of Trent.

With his religious profession in 1575, Lawrence became a Capuchin friar and in 1582 he was ordained a priest.   During his ecclesiastical studies for the priesthood he already showed the eminent intellectual qualities with which he had been endowed.   He learned with ease the ancient languages, such as Greek, Hebrew and Syriac, as well as modern languages, such as French and German.   He added these to his knowledge of Italian and of Latin that was once spoken fluently by all clerics and by all cultured people.   Thanks to his mastery of so many languages, Lawrence was able to carry out a busy apostolate among the different categories of people.   As an effective preacher, his knowledge, not only of the Bible but also of the rabbinic literature, was so profound that even the Rabbis, impressed and full of admiration, treated him with esteem and respect.

As a theologian steeped in Sacred Scripture and in the Fathers of the Church, he was also able to illustrate Catholic doctrine in an exemplary manner to Christians who, especially in Germany, had adhered to the Reformation.   With his calm, clear exposition he demonstrated the biblical and patristic foundation of all the articles of faith disputed by Martin Luther.   These included the primacy of St Peter and of his Successors, the divine origin of the Episcopate, justification as an inner transformation of man, and the need to do good works for salvation.   Lawrence’s success helps us to realise that today too, in pursuing ecumenical dialogue with such great hope, the reference to Sacred Scripture, interpreted in accordance with the Tradition of the Church, is an indispensable element of fundamental importance. I wished to recall this in my Apostolic Exhortation Verbum Domini (n. 46).   Even the simplest members of the faithful, those not endowed with great culture, benefited from the convincing words of Lawrence, who addressed humble people to remind them all to make their lives consistent with the faith they professed.st lawrence of brindisi

This was a great merit of the Capuchins and of other religious Orders which, in the 16th and 17th centuries, contributed to the renewal of Christian life, penetrating the depths of society with their witness of life and their teaching.   Today too, the new evangelisation stands in need of well-trained apostles, zealous and courageous, so that the light and beauty of the Gospel, may prevail over the cultural tendencies of ethical relativism and religious indifference and transform the various ways of thinking and acting into genuine Christian humanism.

It is surprising that St Lawrence of Brindisi was able to continue without interruption his work as an appreciated and unflagging preacher in many cities of Italy and in different countries, in spite of holding other burdensome offices of great responsibility.   Indeed, within the Order of Capuchins he was professor of theology, novice master, for several mandates minister provincial and definitor general and finally, from 1602 to 1605, minister general.   In the midst of this mountain of work, Lawrence cultivated an exceptionally fervent spiritual life.   He devoted much time to prayer and, especially, to the celebration of Holy Mass — often protracted for hours — caught up in and moved by the memorial of the Passion, death and Resurrection of the Lord.St Lawrence of Brindisi (1)

At the school of the saints, every priest, as was emphasised frequently during the recent Year for Priests, may only avoid the danger of activism — acting, that is, without remembering the profound motives of his ministry — if he attends to his own inner life.

In speaking to priests and seminarians in the Cathedral of Brindisi, St Lawrence’s birthplace, I recalled that “the time he spends in prayer is the most important time in a priest’s life, in which divine grace acts with greater effectiveness, making his ministry fruitful. The first service to render to the community is prayer.   And, therefore, time for prayer must be given true priority in our life… if we are not interiorly in communion with God, we cannot even give anything to others.   Therefore, God is the first priority.   We must always reserve the time necessary to be in communion of prayer with Our Lord” (Address of Benedict XVI to priests, deacons and seminarians of the Archdiocese of Brindisi, Cathedral of Brindisi, 15 June 2008).

Moreover, with the unmistakable ardour of his style, Lawrence urged everyone and not only priests, to cultivate a life of prayer, for it is through prayer that we speak to God and that God speaks to us:  “Oh, if we were to consider this reality!”, he exclaimed. “In other words that God is truly present to us when we speak to him in prayer;  that he truly listens to our prayers, even if we pray only with our hearts and minds. And that not only is he present and hears us, indeed he willingly and with the greatest of pleasure wishes to grant our requests”.

Another trait that characterises the opus of this son of St Frances, is his action for peace. Time and again both Supreme Pontiffs and Catholic Princes entrusted him with important diplomatic missions, to settle controversies and to encourage harmony among the European States, threatened in those days by the Ottoman Empire.   The moral authority he enjoyed made him a counsellor both sought after and listened to.   Today, as in the times of St Lawrence, the world is in great need of peace, it needs peaceful and peacemaking men and women.  All who believe in God must always be sources and artisans of peace.st-lawrence-of-brindisi-into-battle

 

It was precisely on the occasion of one of these diplomatic missions that Lawrence’s earthly life ended, in 1619 in Lisbon, where he had gone to see King Philip III of Spain, to plead the cause of the Neapolitan subjects oppressed by the local authorities.

He was Canonised in 1881 and his vigorous and intense activity, his vast and harmonious knowledge, earned him the title of Doctor Apostolicus, “Apostolic Doctor”.   The title was conferred on him by St Pope John XXIII in 1959, on the occasion of the fourth centenary of his birth.   This recognition was also granted to Lawrence of Brindisi because he was the author of numerous works of biblical exegesis, theology and sermons.   In them he offers an organic presentation of the history of salvation, centred on the mystery of the Incarnation, the greatest expression of divine love for humankind.lawrence - my edit and enlargement

Furthermore, since he was a highly qualified Mariologist, the author of a collection of sermons on Our Lady entitled “Mariale”, he highlighted the unique role of the Virgin Mary, whose Immaculate Conception and whose role in the redemption brought about by Christ he clearly affirms.

With a fine theological sensitivity, Lawrence of Brindisi also pointed out the Holy Spirit’s action in the believer’s life.   He reminds us that the Third Person of the Most Holy Trinity illumines and assists us with his gifts in our commitment to live joyously the Gospel message.

“The Holy Spirit”, St Lawrence wrote, “sweetens the yoke of the divine law and lightens its weight, so that we may observe God’s commandments with the greatest of ease and even with pleasure”.

I would like to complete this brief presentation of the life and doctrine of St Lawrence of Brindisi by underlining that the whole of his activity was inspired by great love for Sacred Scripture, which he knew thoroughly and by heart and by the conviction that listening to and the reception of the word of God produces an inner transformation that leads us to holiness.

“The word of the Lord”, he said, “is a light for the mind and a fire for the will, so that man may know and love God. For the inner man, who lives through the living grace of God’s Spirit, it is bread and water but bread sweeter than honey and water better than wine or milk…. It is a weapon against a heart stubbornly entrenched in vice.   It is a sword against the flesh, the world and the devil, to destroy every sin”.

St Lawrence of Brindisi teaches us to love Sacred Scripture, to increase in familiarity with it, to cultivate daily relations of friendship with the Lord in prayer, so that our every action, our every activity, may have its beginning and its fulfilment in him.   This is the source from which to draw so that our Christian witness may be luminous and able to lead the people of our time to God….vatican.va Pope Benedict 

A lot more about St Lawrence here: https://anastpaul.wordpress.com/2017/07/21/saint-of-the-day-21-july-st-lawrence-of-brindisi-o-f-m-cap-doctor-of-the-church/SOD-0721-SaintLawrenceofBrindisi-790x480

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Quote/s of the Day – 20 July – Today’s Gospel: Matthew 12:1-8

Quote/s of the Day – 20 July – Today’s Gospel: Matthew 12:1-8

” And if you had known what this means, ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless…”.…Matthew 12:7

“I desire mercy”:
namely, the loyalty of a heart,
that recognises its own sins,
that mends its ways and returns,
to be faithful to the covenant with God.
“And not sacrifice”:
without a penitent heart,
every religious action is ineffective!”i desire mercy - namely, the loyalty - pope francis - 20 july 2018

” If our heart is closed,
if our heart is made of stone,
then the stones will end up
in our hands and, then,
we will be ready
to throw them at someone.”

Pope Francis – General audience, 13 April 2016if our heart is closed - pope francis - 20 july 2018

Posted in MORNING Prayers, QUOTES of the SAINTS, SAINT of the DAY, The WORD

One Minute Reflection – 20 July

One Minute Reflection – 20 July – Friday of the Fifteenth week in Ordinary Time, B – Today’s First Reading: Isaiah 38:1-6.,1-22,7-8 and the Memorial of Bl Gregory Lopez (1542-1596)

“O LORD, remember how faithfully and wholeheartedly I conducted myself in your presence, doing what was pleasing to you!” ….Isaiah 38:3

REFLECTION – “Thus, in whatever place a truly spiritual man is and in whatever, he is employed, his eyes and his heart are always fixed on Jesus Christ.”…Blessed Gregory Lopezisaiah 38 3 - o Lord remember how faithfully - thus, in whatever place - bl gregory lopez - 20 july 2018

PRAYER – Almighty Father, let Your light so penetrate our minds, that walking by Your commandments, we may always follow You, our leader and our guide.   Turn our hearts to see Your Son who “goes before us” and help us to never lose sight of His saving way. May the prayers of all Your holy ones in heaven, who are our examples and those of Blessed Gregory, be of assistance to us as we walk our earthly journey.   We make our prayer through Christ, our Lord, amen.bl gregory lopez pray for us - 20 july 2018

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Thought for the Day – 19 July – Today’s Gospel: Matthew 11:28-30

Thought for the Day – 19 July – Thursday of the Fifteenth week in Ordinary Time, Year B – Today’s Gospel: Matthew 11:28-30.

“Come to me, all who labour and are heavy laden and I will give you rest. Take my yoke upon you and learn from me; for I am gentle and lowly in heart and you will find rest for your souls. For my yoke is easy, and my burden is light.”…Matthew 11:28-30

The light burden of the law of Christ

Saint Jerome (347-420)

Priest, Translator of the Bible,

Father & Doctor of the Church

“Bear one another’s burdens and so you will fulfil the law of Christ.”   Sin is a burden as the psalmist attests when he says:  “My sins weigh heavy upon me.”   But the Lord has carried this burden for us, teaching us, by His example what we ourselves should do.   For it is He who bore the burden of our sins;  He was stricken for our sake (cf Is 53:8) and invites those who are weighed down by the heavy burden of the Law and of their sins to carry the easy burden of virtue, saying:  “My yoke is easy and my burden is light” (Mt 11:30).

Therefore, whoever holds out a hand to the person who begs for support, not despairing of a neighbour’s salvation, who weeps with those who weep, is weak with those who are weak and who regards other’s sins as though they were his own – such a one, fulfils through charity, the law of Christ.   What is this law of Christ?   “I give you a new commandment, that you love one another” (Jn 13:34).   What is the law of the Son of God? “Love one another as I have loved you.”   How has the Son of God loved us?   No one has greater love than this, “to lay down one’s life for one’s friends” (Jn 15:13).

Someone who shows no clemency, who is not clothed with the bowels of mercy and tears, no matter what sort of student he is in spirituality, such a one does not fulfil the law of Christ.

Someone who comes to the assistance of the poor weighed down by the burden of destitution and makes friends with dishonest wealth (Lk 16:9), such a one shoulders the needs of his neighbour.   This is the one to whom Jesus will say after the general resurrection:  “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.   For I was hungry and you gave me food, I was thirsty and you gave me something to drink” (Mt 25:34-35).but the lord has carried this burden for us teaching us by his example - st jerome - 19 july 2018