Posted in MORNING Prayers, QUOTES of the SAINTS, SAINT of the DAY, St JOSEMARIA Escriva and Opus Dei, St Pope JOHN PAUL

Thought for the Day – 26 June

Thought for the Day – 26 June

Opus Dei, which means Work of God, emphasizes that men and women can become holy by performing their daily duties with a Christian spirit.   In his homily, Pope John Paul II emphasised the importance of every believer following God’s will, as had the newly sainted founder of Opus Dei.   “The Lord has a plan for each one of us.  Saints cannot even conceive of themselves outside of God’s plan: they live only to fulfill it.”

St Josemaria is a good example of what one person with conviction can do.   Granted, we all have differing personalities and talents but still each of us can do great things with the grace of God and, let us never forget “we are all called to be saints! – a saint is a person who lets the light shine through.”

Let us go forth!   St Josemaria, Pray for us!

a saint is a person who lets the light shine through

st josemaria - pray for us 2


Posted in QUOTES of the SAINTS, SAINT of the DAY, St JOSEMARIA Escriva and Opus Dei, St Pope JOHN PAUL

Saint of the Day – 26 June – Josemaría Escrivá de Balaguer y Albás

Saint of the Day – 26 June – Josemaría Escrivá de Balaguer y Albás – (9 January 1902 at Barbastro, Spain Died– 26 June 1975 of natural causes in his office in Rome, Italy; his body is interred at Prelatic Church of Our Lady of Peace at Viale Bruno Buozzi 75, Rome, Italy) – Priest, Founder Writer, Teacher, Doctor of Civil Law and Theology – known as “The Saint of Ordinary Life”.; St Josemaria was Beatified on 17 May 1992 by Pope John Paul II: the beatification miracle involved the cure in 1976 of Carmelite Sister Concepcion Boullon Rubio from the nearly-fatal cancerous form of lipomatosis following prayers by her family for the intercession of Father Josemaria and was Canonised on 6 October 2002 by Pope John Paul II: the canonization miracle involved saving a surgeon’s hands from a career-ending disease. Patron of Opus Dei and of Ordinary Life.


St Josemaria founded Opus Dei, an organization of laypeople and priests dedicated to the teaching that everyone is called to holiness by God and that ordinary life can result in sanctity.   He was canonised during 2002 by Pope John Paul II, who declared Saint Josemaría should be “counted among the great witnesses of Christianity.”
His principal work was the initiation, government and expansion of Opus Dei.  Escrivá’s best-known publication is The Way, which has been translated into 43 languages and has sold several million copies.

St Josemaria Escrivá and Opus Dei have aroused controversy, primarily concerning allegations of secrecy, elitism, cult-like practices and political involvement with right-wing causes, such as the dictatorship of General Franco in Spain (1939–1975).   After his death, his canonisation attracted considerable attention and controversy, by some Catholics and the worldwide press.   Several journalists who have investigated the history of Opus Dei, among them Vatican analyst John L. Allen, Jr., have argued that these accusations are unproven or have grown from allegations by enemies of Escrivá and his organization.   Cardinal Albino Luciani (later Pope John Paul I), John Paul II, Benedict XVI, Francis, Oscar Romero and many Catholic leaders have endorsed Escrivá’s teaching concerning the universal call to holiness, the role of laity and sanctification of ordinary work.   According to Allen, among Catholics, Escrivá is “reviled by some and venerated by millions more”.

Early life
José María Mariano Escrivá y Albás was born to José Escrivá y Corzán and his wife, María de los Dolores Albás y Blanc on 9 January 1902, in the small town of Barbastro, in Huesca, Aragon, Spain, the second of six children and the first of two sons.   José Escrivá was a merchant and a partner of a textile company which eventually became bankrupt, forcing the family to relocate during 1915 to the city of Logroño, in the northern province of La Rioja, where he worked as a clerk in a clothing store.   Young Josemaría first felt that “he had been chosen for something”, it is reported, when he saw footprints left in the snow by a monk walking barefoot.

With his father’s blessing, Escrivá prepared to become a priest.   He studied first in Logroño and then in Zaragoza, where he was ordained as deacon on Saturday, 20 December 1924.   He was ordained a priest, also in Zaragoza, on Saturday, 28 March 1925. After a brief appointment to a rural parish in Perdiguera, he went to Madrid, the Spanish capital, during 1927 to study law at the Central University.   In Madrid, Escrivá was employed as a private tutor and as a chaplain to the Foundation of Santa Isabel, which comprised the royal Convent of Santa Isabel and a school managed by the Little Sisters of the Assumption.

Mission as the founder of Opus Dei
A prayerful retreat helped him to discern more definitely what he considered to be God’s will for him and, on 2 October 1928, he “saw” Opus Dei (English: Work of God), a way by which Catholics might learn to sanctify themselves by their secular work.   He founded it during 1928 and Pius XII gave it final approval during 1950.   According to the decree of the Congregation for the Causes of Saints, which contains a condensed biography of Escrivá, “[t]o this mission he gave himself totally. From the beginning his was a very wide-ranging apostolate in social environments of all kinds. He worked especially among the poor and the sick languishing in the slums and hospitals of Madrid.”

During the Spanish Civil War, Escrivá fled from Madrid, which was controlled by the republicans, via Andorra and France, to the city of Burgos, possessed by the nationalist forces of General Francisco Franco.   After the war ended during 1939 with Franco’s victory, Escrivá was able to resume his studies in Madrid and complete a doctorate in law, for which he submitted a thesis on the historical jurisdiction of the Abbess of Santa María la Real de Las Huelgas.

The Priestly Society of the Holy Cross, affiliated with Opus Dei, was founded on Sunday, 14 February 1943.   Escrivá relocated to Rome during 1946.  The decree declaring Escrivá “Venerable” states that “in 1947 and on Monday, 16 June 1950, he obtained approval of Opus Dei as an institution of pontifical right.   With tireless charity and operative hope he guided the development of Opus Dei throughout the world, activating a vast mobilization of lay people … He gave life to numerous initiatives in the work of evangelisation and human welfare;  he fostered vocations to the priesthood and the religious life everywhere… Above all, he devoted himself tirelessly to the task of forming the members of Opus Dei.”\

Later years
According to some accounts, at the age of two he suffered from a disease (perhaps epilepsy) so severe that the doctors expected him to die soon but his mother had taken him to Torreciudad, where the Aragonese locals venerated a statue of the Virgin Mary (as “Our Lady of the Angels”), thought to date from the 11th century.   Escrivá recovered and as the director of Opus Dei during the 1960s and 1970s, promoted and oversaw the design and construction of a major shrine at Torreciudad.   The new shrine was inaugurated on 7 July 1975, soon after Escrivá’s death and to this day remains the spiritual center of Opus Dei, as well as an important destination for pilgrimage.   By the time of Escrivá’s death during 1975, the members of Opus Dei numbered some 60,000 in 80 countries.   As an adult, Escrivá suffered from type 1 diabetes and, according to some sources, also epilepsy.

During 1950, Escrivá was appointed an Honorary Domestic Prelate by Pope Pius XII, which allowed him to use the title of Monsignor.   During 1955, he received a doctorate of theology from the Pontifical Lateran University in Rome.   He was a consultor to two Vatican congregations (the Congregation for Seminaries and Universities and the Pontifical Commission for the Authentic Interpretation of the Code of Canon Law) and an honourary member of the Pontifical Academy of Theology.   The Second Vatican Council (1962–65) confirmed the importance of the universal call to holiness, the role of the laity, and the Mass as the basis of Christian life.

During 1948 Escrivá founded the Collegium Romanum Sanctae Crucis (Roman College of the Holy Cross), Opus Dei’s educational center for men, in Rome. During 1953 he founded the Collegium Romanum Sanctae Mariae (Roman College of Saint Mary) to serve the women’s section (these institutions are now joined into the Pontifical University of the Holy Cross.)   Escrivá also established the University of Navarre, in Pamplona, and the University of Piura (in Peru), as secular institutions affiliated with Opus Dei. Escrivá died on 26 June 1975, aged 73.

Three years after Escrivá died, the then Cardinal Albino Luciani (later Pope John Paul I) celebrated the originality of his contribution to Christian spirituality.   The Statue below is at St Peter’s the Vatican.

St Josemaria and the Blessed Virgin Mary 
Pope John Paul II stated on Sunday, 6 October 2002, after the Angelus greetings:  “Love for our Lady is a constant characteristic of the life of Josemaría Escrivá and is an eminent part of the legacy that he left to his spiritual sons and daughters.”   The Pope also said that “St. Josemaría wrote a beautiful small book called The Holy Rosary which presents spiritual childhood, a real disposition of spirit of those who wish to attain total abandonment to the divine will”.

When Escrivá was 10 or 11 years old, he already had the habit of carrying the rosary in his pocket.   As a priest, he would ordinarily end his homilies and his personal prayer with a conversation with the Blessed Virgin.   He instructed that all rooms in the offices of Opus Dei should have an image of the Virgin.   He encouraged his spiritual children to greet these images when they entered a room.   He encouraged a Marian apostolate, preaching that To Jesus we go and to Him we return through Mary”. While looking at a picture of the Virgin of Guadalupe giving a rose to San Juan Diego, he commented:  “I would like to die that way.”   On 26 June 1975, after entering his work room, which had a painting of the Virgin of Guadalupe, he slumped on the floor and died.

st josemaria 3200px-Univnavarrefairlovest josemaria 12

Teachings and legacy
The significance of Escrivá’s message and teachings has been a topic of debate, by Catholics and others.   The Protestant French historian Pierre Chaunu, a professor at the Sorbonne and president of the Academy of Moral and Political Sciences, said that “the work of Escrivá de Balaguer will undoubtedly mark the 21st century.   This is a prudent and reasonable wager.   Do not pass close to this contemporary without paying him close attention”.   The Catholic theologian Hans Urs von Balthasar, who was appointed cardinal by Pope John Paul II (but died during 1988 before his investiture), dismissed Escrivá’s principal work, The Way, as “a little Spanish manual for advanced Boy Scouts” and argued that it was quite insufficient to sustain a major religious organization. However, the monk and spiritual writer Thomas Merton declared that Escrivá’s book “will certainly do a great deal of good by its simplicity, which is the true medium for the Gospel message”.

Critics of Opus Dei have often argued that the importance and originality of Escrivá’s intellectual contributions to theology, history and law, at least as measured by his published writings, has been grossly exaggerated by his devotees.   However, various officials of the Catholic church have spoken well of Escrivá’s influence and of the relevance of his teachings.  In the decree introducing the cause of beatification and canonisation of Escrivá, Cardinal Ugo Poletti wrote during 1981:  “For having proclaimed the universal call to holiness since he founded Opus Dei during 1928, Msgr. Josemaría Escrivá de Balaguer, has been unanimously recognized as the precursor of precisely what constitutes the fundamental nucleus of the Church’s magisterium, a message of such fruitfulness in the life of the Church.”  Sebastiano Baggio, Cardinal Prefect of the Congregation for Bishops, wrote a month after Escrivá’s death:  “It is evident even today that the life, works, and message of the founder of Opus Dei constitutes a turning point, or more exactly a new original chapter in the history of Christian spirituality.”   A Vatican peritus or consultor for the process of beatification said that “he is like a figure from the deepest spiritual sources”. Franz König, Archbishop of Vienna, wrote in 1975:

“The magnetic force of Opus Dei probably comes from its profoundly lay spirituality.   At the very beginning, in 1928, Msgr. Escrivá anticipated the return to the Patrimony of the Church brought by the Second Vatican Council … [H]e was able to anticipate the great themes of the Church’s pastoral action in the dawn of the third millennium of her history.”

The “absolutely central” part of Escrivá’s teaching, says American theologian William May, is that “sanctification is possible only because of the grace of God, freely given to his children through his only-begotten Son and it consists essentially in an intimate, loving union with Jesus, our Redeemer and Saviour.”

Escrivá’s books, including Furrow, The Way, Christ is Passing By and The Forge, continue to be read widely and emphasize the laity’s calling to daily sanctification (a message also to be found in the documents of Vatican II).   Pope John Paul II made the following observation in his homily at the beatification of Escrivá:

“With supernatural intuition, Blessed Josemaría untiringly preached the universal call to holiness and apostolate.   Christ calls everyone to become holy in the realities of everyday life.   Hence work too is a means of personal holiness and apostolate, when it is done in union with Jesus Christ.”

John Paul II’s decree Christifideles omnes states:  “By inviting Christians to seek union with God through their daily work — which confers dignity on human beings and is their lot as long as they exist on earth — his message is destined to endure as an inexhaustible source of spiritual light regardless of changing epochs and situations”   St Josemaria pray for us!

st josemaria 14st-josemaria-escriva-sylvia-castellanosst josemaria 13st josemaria 11


Quote/s of the Day – 24 June – The Solemnity of the Birthday of St John the Baptist and the Feast of the Immaculate Heart of Mary

Quote/s of the Day – 24 June 2017 – The Solemnity of the Birthday of St John the Baptist and the Feast of the Immaculate Heart of Mary

“His name is John” (Lk 1:63)…which in Hebrew means “God is benevolent”. God is benevolent to human beings:  He wants them to live; he wants them to be saved. God is benevolent to His people:  He wants to make of them a blessing for all the nations of the earth.   God is benevolent to humanity:  He guides its pilgrim way towards the land where peace and justice reign.   All this is contained in that name: John!”…St John Paul (24 June 2001)

his name is john - st john paul

“Mary, give me your Heart: so beautiful, so pure, so immaculate; your Heart so full of love and humility that I may be able to receive Jesus in the Bread of Life and love Him as you love Him and serve Him in the distressing guise of the poor.”
–St Mother Teresa

mary give me your heart-st mother teresa



Quote/s of the Day – The Solemnity of the Body and Blood of Christ

Quote/s of the Day – The Solemnity of the Body and Blood of Christ

“How I loved the feasts!….
I especially loved the processions in honour
of the Blessed Sacrament.   What a joy it was
for me to throw flowers beneath the feet of God!…
I was never so happy as when I saw my roses
touch the sacred Monstrance…”
– from St. Therese’s Autobiography Story of A Soul

how i loved the t of l

“It is invaluable to converse with Christ
and leaning against Jesus’ breast like His beloved disciple,
we can feel the infinite love of his Heart.
We learn to know more deeply the One who gave Himself totally,
in the different mysteries of His divine and human life,
so that we may become disciples and in turn enter into
this great act of giving, for the glory of God
and the salvation of the world.   Through adoration,
the Christian mysteriously contributes to the
radical transformation of the world and to the sowing of the Gospel.
Anyone who prays to the Saviour draws the whole world with him
and raises it to God.   Those who stand before the Lord
are therefore fulfilling an eminent service.
They are presenting to Christ all those who do not know Him
or are far from Him;  they keep watch in His presence on their behalf!”

– from St Pope John Paul II’s 1996 letter to the Bishop of Liege,
written on the occasion of the 750th anniversary of the first celebration of the Feast of Corpus Christi

those who stand before the lord

“When you have received Him,
stir up your heart to do Him homage, 
speak to Him about your spiritual life,
gazing upon Him in your soul where He is present
for your happiness;  welcome Him as warmly as possible,
and behave outwardly in such a way, that your actions
may give proof to all of His Presence.”
– St. Francis de Sales

when you have received Him - st francis de sales


Blessed and Holy Feast of Corpus Christi! 18 June 2017

Blessed and Holy Feast of Corpus Christi! 18 June 2017

come let us adore him- 18 june 2017

“The solemnity of Corpus Christi originated within a very precise cultural and historical context.   Its aim was to proclaim openly the faith of the People of God in Jesus Christ’s real, living presence in the Blessed Sacrament of the Eucharist.”


Pope Benedict XVI explains the history of this feast, which dates back to the 13th century, as follows:

St Juliana of Cornillon had a vision which “presented the moon in its full splendour, crossed diametrically by a dark stripe.   The Lord made her understand the meaning of what had appeared to her.   The moon symbolised the life of the Church on earth, the opaque line, on the other hand, represented the absence of a liturgical feast (…) in which believers would be able to adore the Eucharist so as to increase in faith, to advance in the practice of the virtues and to make reparation for offences to the Most Holy Sacrament. (…)

Jacques Pantaléon of Troyes was also won over to the good cause of the Feast of Corpus Christi during his ministry as Archdeacon in Lièges.   It was he who, having become Pope with the name of Urban IV in 1264, instituted the Solemnity of Corpus Christi on the Thursday after Pentecost as a holiday of obligation for the universal Church.

Until the end of the world

Detail of the reliquary containing the corporal with traces of the Eucharistic miracle that occurred in Bolsena in 1263. It is kept in the Cathedral of Orvieto, Italy.

Detail of the reliquary containing the corporal with traces of the Eucharistic miracle that occurred in Bolsena in 1263. It is kept in the Cathedral of Orvieto, Italy.

In the Bull of its institution, entitled Transiturus de hoc mundo, (11 Aug. 1264), Pope Urban even referred discreetly to Juliana’s mystical experiences, corroborating their authenticity.   He wrote: “Although the Eucharist is celebrated solemnly every day, we deem it fitting that at least once a year it be celebrated with greater honour and a solemn commemoration.

“Indeed we grasp the other things we commemorate with our spirit and our mind but this does not mean that we obtain their real presence.   On the contrary, in this sacramental commemoration of Christ, even though in a different form, Jesus Christ is present with us in his own substance.   While he was about to ascend into Heaven he said ‘And lo, I am with you always, to the close of the age’ (Matthew 28:20).”
The Pontiff made a point of setting an example by celebrating the solemnity of Corpus Christi in Orvieto, the town where he was then residing.   Indeed, he ordered that the famous Corporal with the traces of the Eucharistic miracle which had occurred in Bolsena the previous year, 1263, be kept in Orvieto Cathedral — where it still is today.

While a priest was consecrating the bread and the wine he was overcome by strong doubts about the Real Presence of the Body and Blood of Christ in the sacrament of the Eucharist.   A few drops of blood began miraculously to ooze from the consecrated Host, thereby confirming what our faith professes.

Texts that move the heart

Urban IV asked one of the greatest theologians of history, St Thomas Aquinas — who at that time was accompanying the Pope and was in Orvieto — to compose the texts of the Liturgical Office for this great feast.   They are masterpieces, still in use in the Church today, in which theology and poetry are fused.   These texts pluck at the heartstrings in an expression of praise and gratitude to the Most Holy Sacrament, while the mind, penetrating the mystery with wonder, recognizes in the Eucharist the Living and Real Presence of Jesus, of His Sacrifice of love that reconciles us with the Father and gives us salvation.

In the words of St. Thomas:

“How inestimable a dignity, beloved brethren, divine bounty has bestowed upon us Christians from the treasury of its infinite goodness!   For there neither is nor ever has been a people to whom the gods were so nigh as our Lord and God is nigh unto us.

“Desirous that we be made partakers of His divinity, the only-begotten Son of God has taken to Himself our nature so that having become man, He would be enabled to make men gods.  Whatever He assumed of our nature He wrought unto our salvation. For on the altar of the Cross He immolated to the Father His own Body as victim for our reconciliation and shed His blood both for our ransom and for our regeneration. Moreover, in order that a remembrance of so great benefits may always be with us, He has left us His Body as food and His Blood as drink under appearances of bread and wine.

“O banquet most precious!   O banquet most admirable!   O banquet overflowing with every spiritual delicacy!   Can anything be more excellent than this repast, in which not the flesh of goats and heifers, as of old, but Christ the true God is given us for nourishment?   What more wondrous than this holy sacrament! In it bread and wine are changed substantially, and under the appearance of a little bread and wine is had Christ Jesus, God and perfect Man.   In this sacrament sins are purged away, virtues are increased, the soul is satiated with an abundance of every spiritual gift.   No other sacrament is so beneficial.   Since it was instituted unto the salvation of all, it is offered by Holy Church for the living and for the dead, that all may share in its treasures.

“My dearly beloved, is it not beyond human power to express the ineffable delicacy of this sacrament in which spiritual sweetness is tasted in its very source, in which is brought to mind the remembrance of that all-excelling charity which Christ showed in His sacred passion? Surely it was to impress more profoundly upon the hearts of the faithful the immensity of this charity that our loving Savior instituted this sacrament at the last supper when, having celebrated the Pasch with His disciples.   He was about to leave the world and return to the Father.   It was to serve as an unending remembrance of His passion, as the fulfillment of ancient types — this the greatest of His miracles.   To those who sorrow over His departure He has given a unique solace.”

“Eucharistic springtime”

I would like to affirm with joy that today there is a “Eucharistic springtime” in the Church.   How many people pause in silence before the Tabernacle to engage in a loving conversation with Jesus!   It is comforting to know that many groups of young people have rediscovered the beauty of praying in adoration before the Most Blessed Sacrament.
John Paul II said in his Encyclical Ecclesia de Eucharistia: “In many places, adoration of the Blessed Sacrament is also an important daily practice and becomes an inexhaustible source of holiness. The devout participation of the faithful in the Eucharistic procession on the Solemnity of the Body and Blood of Christ is a grace from the Lord which yearly brings joy to those who take part in it. Other positive signs of Eucharistic faith and love might also be mentioned” (no. 10).

In remembering St Juliana of Cornillon let us also renew our faith in the Real Presence of Christ in the Eucharist.   As we are taught by the Compendium of the Catechism of the Catholic Church, “Jesus Christ is present in the Eucharist in a unique and incomparable way.   He is present in a true, real and substantial way, with his Body and his Blood, with his Soul and his Divinity.   In the Eucharist, therefore, there is present in a sacramental way, that is, under the Eucharistic Species of bread and wine, Christ whole and entire, God and Man” (no. 282).

Dear friends, fidelity to the encounter with Christ in the Eucharist in Holy Mass on Sunday is essential for the journey of faith but let us also seek to pay frequent visits to the Lord present in the Tabernacle!   In gazing in adoration at the consecrated Host, we discover the gift of God’s love, we discover Jesus’ Passion and Cross and likewise his Resurrection.

Source of joy
It is precisely through our gazing in adoration that the Lord draws us towards Him into His mystery in order to transform us as He transforms the bread and the wine.

The Saints never failed to find strength, consolation and joy in the Eucharistic encounter. Let us repeat before the Lord present in the Most Blessed Sacrament the words of the Eucharistic hymn Adoro te devote, “Devoutly I adore Thee: Make me believe ever more in you, Draw me deeply into faith, into Your hope, into Your love”.

BENEDICT XVI, General Audience, November 17, 2010

corpus christi 3

Posted in MORNING Prayers, QUOTES of the SAINTS, SAINT of the DAY, St Pope JOHN PAUL, The WORD

One Minute Reflection – 17 June

One Minute Reflection – 17 June

“Do not store up for yourselves
treasures on earth,
where moth and decay destroy
and thieves break in and steal.
But store up treasures in heaven,
where neither moth nor decay destroys,
nor thieves break in and steal.
For where your treasure is,
there also will your heart be.”….Matthew 6:19-21

matthew 6 19-21

REFLECTION – Reflecting on his own priestly vocation, Pope John Paul II wrote in 1996 that Brother Albert had played a role in its formation …..“because I found in him a real spiritual support and example in leaving behind the world of art, literature and the theater and in making the radical choice of a vocation to the charity” ………..St John Paul speaking of St Albert Chmielowski (Gift and Mystery: On the Fiftieth Anniversary of My Priestly Ordination)

PRAYER – Father of goodness, make me realise and understand that each and all of my brothers represent the face of Jesus and that He is the only way to You for us all!  Help me to extend all of myself to my neighbour in loving imitation of Your Son.   St Albert Chmielowski, pray for us that we too may be a light in the darkness of this world, to all who call out to us in their pain and suffering.   And please pray for us! Amen

st albert chmielowski pray for us

Posted in CATHOLIC Quotes, DOCTORS of the Church, MORNING Prayers, QUOTES of the SAINTS, St Pope JOHN PAUL, The HOLY TRINITY

One Minute Reflection – 11 June – The Solemnity of the Holy Trinity

One Minute Reflection – 11 June – The Solemnity of the Holy Trinity

Brothers and sisters, rejoice.
Mend your ways, encourage one another,
agree with one another, live in peace,
and the God of love and peace will be with you.
Greet one another with a holy kiss.
All the holy ones greet you.
The grace of the Lord Jesus Christ
and the love of God
and the fellowship of the Holy Spirit be with all of you………..2 Corinthians 13:11-13

REFLECTION – “The one, holy, catholic and apostolic Church is the People of God, the Body of Christ and the Temple of the Holy Spirit.   These three biblical images point to the Trinitarian dimension of the Church.   In this dimension are found all disciples of Christ, who are called to live it ever more deeply and in an ever more intense communion.”…..St John Paul

the one holy - st john paul

PRAYER – God our Father, who by sending into the world. the Word of truth and the Spirit of sanctification, made known to the human race your wondrous mystery, grant us, we pray, that in profession the true faith, we may acknowledge the Trinity of eternal glory and adore your Unity, powerful in majesty. T  hat we, as your chosen may too live our lives in total unity with all the peoples of Christ’s Church.   Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen