Posted in PAPAL MESSAGES, QUOTES of the SAINTS, SAINT of the DAY

Quote of the Day – 11 December

Quote of the Day – 11 December – The Memorial of St Pope Damasus I (c 305-384)

The arrangement of the names of Christ, however, is manifold:
LORD,
because He is Spirit;
WORD,
because He is God;
SON,
because He is the only-begotten son of the Father;
MAN,
because He was born of the Virgin;
PRIEST,
because He offered Himself as a sacrifice;
SHEPHERD,
because He is a guardian;
WORM,
because He rose again;
MOUNTAIN,
because He is strong;
WAY,
because there is a straight path through Him to life;
LAMB,
because He suffered;
CORNER-STONE,
because instruction is His;
TEACHER,
because He demonstrates how to live;
SUN,
because He is the illuminator;
TRUTH,
because He is from the Father;
LIFE,
because He is the creator;
BREAD,
because He is flesh;
SAMARITAN,
because He is the merciful protector;
CHRIST,
because He is anointed;
JESUS,
because He is a mediator;
VINE,
because we are redeemed by His blood;
LION,
because He is King;
ROCK,
because He is firm;
FLOWER,
because He is the chosen one;
PROPHET,
because He has revealed what is to come.

from the Decree of Damasus (attributed to St Pope Damasus I)

St Pope Damasus I (c 305-384)the decree of st pope damasus no 3 - 11dec2018

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Posted in CATHOLIC Quotes, Papa FRANCIS, PAPAL MESSAGES, QUOTES on CHARITY, WORLD DAYS of PRAYER

SECOND WORLD DAY OF THE POOR – 33rd Sunday in Ordinary Time – 18 November 2018

SECOND WORLD DAY OF THE POOR – 33rd Sunday in Ordinary Time – 18 November 2018

Excerpt From Pope Francis Message for the Second Annual World Day of the Poor

This poor man cried and the Lord heard himsecond annual world day of the poor - 18 nov 2018

6. The poor are the first to recognise God’s presence and to testify to His closeness in their lives. God remains faithful to His promise and even in the darkness of the night, He does not withhold the warmth of His love and consolation.   However, for the poor to overcome their oppressive situation, they need to sense the presence of brothers and sisters who are concerned for them and, by opening the doors of their hearts and lives, make them feel like friends and family. Only in this way can the poor discover “the saving power at work in their lives” and “put them at the centre of the Church’s pilgrim way” (Evangelii Gaudium, 198).
On this World Day, we are asked to fulfil the words of the Psalm:  “The afflicted shall eat and be satisfied” (Ps 22:26).   We know that in the Temple of Jerusalem, after the rites of sacrifice, a banquet was held.   It was this experience that, in many dioceses last year, enriched the celebration of the first World Day of the Poor.   Many people encountered the warmth of a home, the joy of a festive meal and the solidarity of those who wished to sit together at table in simplicity and fraternity.

I would like this year’s and all future World Days, to be celebrated in a spirit of joy at the rediscovery of our capacity for togetherness. Praying together as a community and sharing a meal on Sunday is an experience that brings us back to the earliest Christian community, described by the evangelist Luke in all its primitive simplicity:  “They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers… And all who believed were together and had all things in common and they sold their possessions and goods and distributed them to all, as any had need” (Acts 2:42.44-45).

7. Countless initiatives are undertaken every day by the Christian community in order to offer closeness and a helping hand in the face of the many forms of poverty all around us.   Often too, our co-operation with other initiatives inspired not by faith but by human solidarity, make it possible for us to provide help that otherwise we would have been unable to offer.   The realisation that in the face of so much poverty, our capacity for action is limited, weak and insufficient, leads us to reach out to others so that, through mutual co-operation, we can attain our goals all the more effectively.   We Christians, are inspired by faith and by the imperative of charity but we can also acknowledge other forms of assistance and solidarity, that aim, in part, for the same goals, provided that we do not downplay our specific role, which is to lead everyone to God and to holiness. Dialogue between different experiences and humility in offering our co-operation, without seeking the limelight, is a fitting and completely evangelical response that we can give.
In the service of the poor, there is no room for competition.   Rather, we should humbly recognise that the Spirit is the source of our actions that reveal God’s closeness and His answer to our prayers.   When we find ways of drawing near to the poor, we know that the primacy belongs to God, who opens our eyes and hearts to conversion.   The poor do not need self-promoters but a love that knows how to remain hidden and not think about all the good it has been able to do.   At the centre must always be the Lord and the poor.   Anyone desirous of serving is an instrument in God’s hands, a means of manifesting His saving presence.   Saint Paul recalled this when he wrote to the Christians in Corinth who competed for the more prestigious charisms:  “The eye cannot say to the hand, ‘I have no need of you,’ nor again the head to the feet, ‘I have no need of you’” (1 Cor 12:21).   Paul makes an important point when he notes that the apparently weaker parts of the body are in fact the most necessary (cf. v. 22) and that those “we think less honourable we invest with the greater honour and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require” (vv. 23-24). Paul offers the community a basic teaching about charisms but also about the attitude it should have, in the light of the Gospel, towards its weaker and needier members.   Far be it from Christ’s disciples to nurture feelings of disdain or pity towards the poor.   Instead, we are called to honour the poor and to give them precedence, out of the conviction that they are a true presence of Jesus in our midst.   “As you did it to one of the least of these my brethren, you did it to me” (Mt 25:40).

8. Here we can see how far our way of life must be from that of the world, which praises, pursues and imitates the rich and powerful, while neglecting the poor and deeming them useless and shameful.   The words of the Apostle Paul invite us to a fully evangelical solidarity with the weaker and less gifted members of the body of Christ:  “If one member suffers, all suffer together; if one member is honoured, all rejoice together” (1 Cor 12:26).   In his Letter to the Romans, Paul also tells us:  “Rejoice with those who rejoice, weep with those who weep.   Live in harmony with one another, do not be haughty but associate with the lowly” (12:15-16).   This is the vocation of each of Christ’s followers, the ideal for which we must constantly strive is ever greater conformity to the “mind of Jesus Christ” (Phil 2:5).

9. Faith naturally inspires a message of hope.   Often it is precisely the poor who can break through our indifference, born of a worldly and narrow view of life.   The cry of the poor, is also a cry of hope, that reveals the certainty of future liberation.   This hope is grounded in the love of God, who does not abandon those who put their trust in Him (cf. Rom 8:31-39).   As Saint Teresa of Avila writes in The Way of Perfection: “Poverty comprises many virtues.   It is a vast domain.   I tell you, whoever despises all earthly goods is master of them all” (2:5).   It is in the measure in which we are able to discern authentic good, that we become rich before God and wise in our own eyes and in those of others.   It is truly so.   To the extent that we come to understand the true meaning of riches, we grow in humanity and become capable of sharing.

10. I invite my brother bishops, priests and especially deacons, who have received the laying on of hands for the service of the poor (cf. Acts 6:1-7), as well as religious and all those lay faithful – men and women – who in parishes, associations and ecclesial movements, make tangible the Church’s response to the cry of the poor, to experience this World Day as a privileged moment of new evangelisation.   The poor evangelise us and help us each day, to discover the beauty of the Gospel.   Let us not squander this grace-filled opportunity.   On this day, may all of us feel that we are in debt to the poor, because, in hands outstretched to one another, a salvific encounter can take place, to strengthen our faith, inspire our charity and enable our hope, to advance securely on our path, towards the Lord who is to come.

From the Vatican, 13 June 2018
Francis

Posted in Catholic NEWS, MORNING Prayers, Papa FRANCIS, PAPAL MESSAGES, SAINT Pope PAUL VI

Thought for the Day – 14 October – Twenty-eighth Sunday in Ordinary Time, Year B

Thought for the Day – 14 October – Twenty-eighth Sunday in Ordinary Time, Year B

Today, 14 October 2018, in Rome, Pope Francis will Canonise the following (announced on 19 May 2018):

– Paul VI (Giovanni Battista Montini), Supreme Pontiff;

– Oscar Arnulfo Romero Galdámez, Archbishop of San Salvador, Martyr;

– Nunzio Sulprizio (1817-1836) Announced by Pope Francis on 19 July 2018:   Details here: https://anastpaul.wordpress.com/2018/07/19/pope-francis-announces-that-he-will-canonise-blessed-nunzio-sulprizio-in-october/

– Francesco Spinelli, Diocesan Priest, Founder of the Institute of the Sisters Adorers of the Most Holy Sacrament;

– Vincenzo Romano, Diocesan Priest;

– Maria Katharina Kasper, Virgin, Founder of the Institute of the Poor Handmaids of Jesus Christ;

– Nazaria Ignacia de Santa Teresa de Jesús (née: Nazaria Ignacia March Mesa), Founder of the Congregation of the Missionary Crusaders of the Church.

Let us ask our new Saints to pray for the Church and the whole world!

Saint Nunzio Sulprizio, Pray for Us!saint nunzio sulprizio - pray for us 14 oct 2018

Saint Pope Paul VI, Pray for Us!saint pope paul vi - pray for us.14 oct 2018

Saint Oscar Romero, Pray for Us!st oscar romero pray for us - 14 oct 2018

Posted in CATHOLIC DEVOTIONS of the Month, MARIAN DEVOTIONS, MARIAN PRAYERS, MARIAN TITLES, MORNING Prayers, Papa FRANCIS, PAPAL MESSAGES, The BLESSED VIRGIN MARY, The HOLY ROSARY/ROSARY CRUSADE

October – The Month of the Holy Rosary REMINDER

October – The Month of the Holy Rosary
REMINDER

of the Prayers to be conclude the Rosary each day of October (most especially) but I will add these always.

From Pope Francis’ Message – 29 September

“The Holy Father has decided to invite all the faithful, of all the world, to pray the Holy Rosary every day, during the entire Marian month of October and thus to join in communion and in penitence, as the people of God, in asking the Holy Mother of God and Saint Michael Archangel to protect the Church from the devil, who always seeks to separate us from God and from each other.”

The invocation “Sub tuum praesídium” is recited as follows:

“Sub tuum praesídium confúgimus,
sancta Dei Génetrix;
nostras deprecatiónes ne despícias in necessitátibus,
sed a perículis cunctis líbera nos semper,
Virgo gloriósa et benedícta”.

We fly to Thy protection,
O Holy Mother of God.
Do not despise our petitions
in our necessities
but deliver us always
from all dangers,
O Glorious and Blessed Virgin

and

The Holy Father has also asked that the recitation of the Holy Rosary during the month of October conclude with the prayer written by Pope Leo XIII:

“Sancte Míchael Archángele, defénde nos in próelio;
contra nequítiam et insídias diáboli esto praesídium.
Imperet illi Deus, súpplices deprecámur,
tuque, Prínceps milítiae caeléstis,
Sátanam aliósque spíritus malígnos,
qui ad perditiónem animárum pervagántur in mundo,
divína virtúte, in inférnum detrúde. Amen”.

Saint Michael Archangel,
defend us in battle,
be our protection against the wickedness
and snares of the devil,
may God rebuke him, we humbly pray
and do thou, O Prince of the heavenly host,
by the power of God, cast into hell Satan
and all the evil spirits,
who prowl throughout the world
seeking the ruin of souls.
Amensub tuum and st michael prayer - 6 oct 2018

Posted in CATHOLIC DEVOTIONS of the Month, Catholic NEWS, CATHOLIC-PRAYERS OF THE CHURCH, MARIAN DEVOTIONS, MARIAN PRAYERS, MARIAN QUOTES, MARIAN TITLES, MORNING Prayers, Papa FRANCIS, PAPAL MESSAGES, PAPAL PRAYERS, PRACTISING CATHOLIC, PRAYERS of the CHURCH, The HOLY ROSARY/ROSARY CRUSADE

October – The Month of the Holy Rosary Message from Pope Francis

October – The Month of the Holy Rosary
Message from Pope Francis

Below is the complete and entire Message issued by the Holy See Press Office on 29 September 2018.

Holy See Press Office Communiqué, 29.09.2018

The Holy Father has decided to invite all the faithful, of all the world, to pray the Holy Rosary every day, during the entire Marian month of October and thus to join in communion and in penitence, as the people of God, in asking the Holy Mother of God and Saint Michael Archangel to protect the Church from the devil, who always seeks to separate us from God and from each other.

In recent days, before his departure for the Baltic States, the Holy Father met with Fr Fréderic Fornos, S.J., international director of Pope’s Worldwide Prayer Network and asked him to spread this appeal to all the faithful throughout the world, inviting them to conclude the recitation of the Rosary with the ancient invocation “Sub tuum praesídium” and with the prayer to Saint Michael Archangel that he protect us and help us in the struggle against evil (cf. Revelation 12, 7-12).

The prayer – the Pontiff affirmed a few days ago, on 11 September, in a homily at Santa Marta, citing the first chapter of the Book of Job – is the weapon against the Great Accuser who “goes around the world seeking to accuse”.   Only prayer can defeat him  . The Russian mystics and the great saints of all the traditions advised, in moments of spiritual turbulence, to shelter beneath the mantle of the Holy Mother of God pronouncing the invocation “Sub tuum praesídium”.

The invocation “Sub tuum praesídium” is recited as follows:

“Sub tuum praesídium confúgimus,
sancta Dei Génetrix;
nostras deprecatiónes ne despícias in necessitátibus,
sed a perículis cunctis líbera nos semper,
Virgo gloriósa et benedícta”.

We fly to Thy protection,
O Holy Mother of God.
Do not despise our petitions in our necessities
but deliver us always from all dangers,
O Glorious and Blessed Virgin.we fly to they protection - pope francis communique - oct rosary - no 2 - 1 october 2018

With this request for intercession the Holy Father asks the faithful of all the world to pray that the Holy Mother of God place the Church beneath her protective mantle – to preserve her from the attacks by the devil, the great accuser and at the same time to make her more aware of the faults, the errors and the abuses committed in the present and in the past and committed to combating without any hesitation, so that evil may not prevail.

The Holy Father has also asked that the recitation of the Holy Rosary during the month of October conclude with the prayer written by Pope Leo XIII:

“Sancte Míchael Archángele, defénde nos in próelio;
contra nequítiam et insídias diáboli esto praesídium.
Imperet illi Deus, súpplices deprecámur,
tuque, Prínceps milítiae caeléstis,
Sátanam aliósque spíritus malígnos,
qui ad perditiónem animárum pervagántur in mundo,
divína virtúte, in inférnum detrúde. Amen”.

Saint Michael Archangel,
defend us in battle,
be our protection
against the wickedness
and snares of the devil,
may God rebuke him,
we humbly pray
and do thou,
O Prince of the heavenly host,
by the power of God,
cast into hell Satan
and all the evil spirits,
who prowl throughout the world
seeking the ruin of souls.
Amenoctober - pray the st michael prayer - the holy father 29 sept 2018 - made on 1 oct 2018

Note:   In recent weeks the bishops of several dioceses, across the world, have encouraged the praying of the Saint Michael Prayer after Mass – as we used to do. And I would add, Alleluia!

Posted in Papa FRANCIS, PAPAL MESSAGES, SAINT of the DAY

Saint of the Day – 27 September – St Vincent de Paul C.M. (1581-1660) the “Great Apostle of Trumpets”

Saint of the Day – 27 September – St Vincent de Paul C.M. (1581-1660) “Great Apostle of Trumpets”

Excerpt from the His Holiness Pope Francis’ Message to the Vincentian Family on the Fourth Centenary of the Charism – 27 September 2017

“Vincent was always on the move, ever open to the discovery of God and himself.   Grace entered into this constant quest, in his priestly ministry, he encountered Jesus the Good Shepherd in a striking way in the poor.   On one occasion in particular, he was deeply touched by meeting the gaze of a man pleading for mercy and by the faces of a destitute family.   There he saw Jesus himself looking at him, unsettling his heart and asking him no longer to live for himself, but to serve him unreservedly in the poor.   Vincent would later call the poor “our lords and masters” (Correspondance, entretiens, documents XI, 349).   His life then became one of unflagging service, even to his dying breath.   A verse from Scripture showed him the meaning of his mission:  “The Lord has sent me to bring the Good News to the poor” (cf. Lk 4:18).ENVIO-CUADRO-ACABADO-St-Vincent-de-Paul-portrait

Burning with the desire to make Jesus known to the poor, Vincent devoted himself passionately to preaching, especially through popular missions and by careful attention to the training of priests.   He quite naturally employed a “little method”, speaking first by his life and with great simplicity, in a familiar and straightforward way.   The Spirit used him as the means for a great outpouring of generosity in the Church.   Inspired by the early Christians who were “of one heart and soul” (Acts 4:32), Saint Vincent founded the Confraternities of Charity, who cared for those in greatest need by living in communion and joyfully sharing their possessions, in the conviction that Jesus and the poor are the treasure of great price.   As he loved to repeat, “When you visit the poor, you encounter Jesus.”

The “mustard seed” sown in 1617 grew into the Congregation of the Mission and the Company of the Daughters of Charity, then branched out into other institutes and associations and became a great tree (cf. Mk 4:31-32) which is the Vincentian Family. Everything, however, began with that mustard seed.   Saint Vincent never wanted to be in the forefront but only a “seedling”.   He was convinced that humility, gentleness and simplicity are essential for embodying the law of the seed that by dying gives life (cf. Jn 12:20-26).   This law alone makes the Christian life bear fruit, for it teaches us that in giving we receive, by losing our lives we gain them and in hiddenness our light is best seen.   Vincent was also convinced that this can only come about in union with others, as a Church and as the People of God.   Here I cannot fail to mention his prophetic insight in recognising and appreciating the remarkable abilities of women, which flowered in Saint Louise de Marillac’s spiritual sensitivity and human understanding.header st vincent de paul

Jesus says, “Whatever you did for one of these least brothers of mine, you did for me” (Mt 25:40).   At the heart of the Vincentian Family is the effort to seek out “those who are poorest and most abandoned”, together with a profound awareness of being “unworthy of rendering them our little services” (Correspondance, entretiens, documents XI, 392).   I pray that this year of thanksgiving to the Lord and of growth in the experience of your charism will prove an opportunity to drink from the source and to find refreshment in the spirit of your origins.   Never forget that those wellsprings of grace streamed from faithful hearts, rock solid in love, “lasting models of charity” (Deus caritas est, 40).   You will be filled with that same primordial freshness only if you look to the rock from which it all flowed forth.   That rock is Jesus in His poverty, who asks to be recognised in those who are poor and have no voice.   That is where He is to be found. When you encounter human weakness and broken lives, you too must be rocks – not hard and brittle, impervious to suffering but rather a sure support, steadfast amid the tempest and unshaken by adversity, because you “look to the rock from which you were hewn, to the quarry from which you were taken” (Is 51:1).   You are called to go forth to the peripheries of human existence to bring not your own gifts but the Spirit of the Lord, the “Father of the Poor”.   He has sown you throughout the world like seeds that spring up in dry land, like a balm of consolation for the wounded, a fire of charity to warm hearts grown cold by indifference and hardened by rejection.st vincent de paul - unusual

Saint Vincent embodied this in his own life and even now he continues to speak to each of us and to all of us as Church.  His witness invites us to keep moving, ever ready to let ourselves be surprised by the Lord’s gaze and His Word.   He asks of us lowliness of heart, complete availability and humble docility.   He prompts us to live in fraternal communion among ourselves and to go forth courageously in mission to the world.   He calls us to free ourselves from complicated language, self-absorbed rhetoric and attachment to material forms of security.   These may seem satisfactory in the short term but they do not grant God’s peace, indeed, they are frequently obstacles to mission. Vincent encourages us to invest in the creativity of love with the authenticity of a “heart which sees” (cf. Deus caritas est, 31).

my snip - st vincent

Charity, in fact, is not content with the good practices of the past but aims to transform the present.   This is all the more necessary today, given the complexity and rapid evolution of our globalised society, where some forms of charity or assistance, albeit motivated by generous intentions, risk abetting forms of exploitation and delinquency, without producing tangible and lasting benefits.   For this reason, Saint Vincent continues to teach us the importance of reflecting on our practice of charity, developing new ways of drawing near to those in need and investing our efforts in formation.

His example also encourages us to make time and space for the poor, for the new poor of our time, of which there are so many and to make their worries and troubles our own.   A Christianity without contact with those who suffer becomes disembodied, incapable of touching the flesh of Christ.

I pray that the Church and each of you, may be granted the grace to discover the Lord Jesus in our brothers or sisters who are hungry, thirsty, strangers, lacking clothing and dignity, sick and imprisoned, as well as in those who are uncertain, ignorant, persisting in sin, sorrowing, offensive, irascible and annoying.   May you find in the glorious wounds of Jesus the vigour of charity, the blessedness of the seed that dies to give life, and the fruitfulness of the rock flowing with water.   May you also find the joy of leaving yourselves behind, in order to go forth into the world, free of nostalgia for the past, fully trusting in God, and creative in the face of every present and future challenge.   For love, in the words of Saint Vincent, “is infinitely creative”.…Vatican.vast vincent de paul statue at st peter's

St Vincent De Paul is among the Incorruptibles.Saint_Vincent_de_Paul_1

reliquary-with-the-incorrupt-heart
Reliquary containing St Vincent’s incorrupt heart

 

Posted in DOCTORS of the Church, EUCHARISTIC Adoration, FATHERS of the Church, MORNING Prayers, PAPAL MESSAGES, Pope BENEDICT XVI, QUOTES of the SAINTS, QUOTES on PRAYER, SUNDAY REFLECTIONS, The HOLY EUCHARIST

Sunday Reflection – 16 September – Twenty-fourth Sunday in Ordinary Time, Year B

Sunday Reflection – 16 September – Twenty-fourth Sunday in Ordinary Time, Year B

Excerpt from a Letter of His Holiness Pope Benedict XVI,
given on the Occasion of the 16th Centenary
of the Death of St John Chrysostom “Doctor of the Eucharist”

For Chrysostom, the ecclesial unity that is brought about in Christ is attested to in a quite special way in the Eucharist. “Called “Doctor of the Eucharist’ because of the vastness and depth of his teaching on the Most Holy Sacrament”, he taught that the sacramental unity of the Eucharist constitutes the basis of ecclesial unity in and for Christ.   “Of course, there are many things to keep us united. A table is prepared before all… all are offered the same drink, or, rather, not only the same drink but also the same cup. Our Father, desiring to lead us to tender affection, has also disposed this – that we drink from one cup, something that is befitting to an intense love”.   Reflecting on the words of St Paul’s First Letter to the Corinthians, “The bread which we break, is it not a participation in the body of Christ?”, John commented,for the Apostle, therefore, “just as that body is united to Christ, so we are united to Him through this bread”.   And even more clearly, in the light of the Apostle’s subsequent words:  “Because there is one bread, we who are many are one body”, John argued:  “What is bread?   The Body of Christ  . And what does it become when we eat it?   The Body of Christ – not many bodies but one body.   Just as bread becomes one loaf although it is made of numerous grains of wheat…, so we too are united both with one another and with Christ…. Now, if we are nourished by the same loaf and all become the same thing, why do we not also show the same love, so as to become one in this dimension, too?”.

Chrysostom’s faith in the mystery of love that binds believers to Christ and to one another led him to experience profound veneration for the Eucharist, a veneration which he nourished in particular in the celebration of the Divine Liturgy.   Indeed, one of the richest forms of the Eastern Liturgy bears his name:  “The Divine Liturgy of St John Chrysostom”.   John understood that the Divine Liturgy places the believer spiritually between earthly life and the heavenly realities that have been promised by the Lord.   He told Basil the Great of the reverential awe he felt in celebrating the sacred mysteries with these words:   “When you see the immolated Lord lying on the altar and the priest who, standing, prays over the victim… can you still believe you are among men, that you are on earth? Are you not, on the contrary, suddenly transported to Heaven?”   The sacred rites, John said, “are not only marvellous to see but extraordinary because of the reverential awe they inspire. The priest who brings down the Holy Spirit stands there… he prays at length that the grace which descends on the sacrifice may illuminate the minds of all in that place and make them brighter than silver purified in the crucible. Who can spurn this venerable mystery?”.when you see the immolated lord - st john chrysostom - sunday reflection - 16 sept 2018 24th ord time year b

With great depth, Chrysostom developed his reflection on the effect of sacramental Communion in believers:  “The Blood of Christ renews in us the image of our King, it produces an indescribable beauty and does not allow the nobility of our souls to be destroyed but ceaselessly waters and nourishes them”.   For this reason, John often and insistently urged the faithful to approach the Lord’s altar in a dignified manner, “not with levity… not by habit or with formality”, but with “sincerity and purity of spirit”.   He tirelessly repeated that preparation for Holy Communion must include repentance for sins and gratitude for Christ’s sacrifice made for our salvation.   He therefore urged the faithful to participate fully and devoutly in the rites of the Divine Liturgy and to receive Holy Communion with these same dispositions:  “Do not permit us, we implore you, to be killed by your irreverence but approach Him with devotion and purity and, when you see Him placed before you, say to yourselves:  “By virtue of this Body I am no longer dust and ashes, I am no longer a prisoner but free, by virtue of this, I hope in Heaven and to receive its goods, the inheritance of the angels and to converse with Christ'”.by virtue of this body - st john chrysostom - 16 sept 2018

Of course, he also drew from contemplation of the Mystery the moral consequences in which he involved his listeners: he reminded them that communion with the Body and Blood of Christ obliged them to offer material help to the poor and the hungry who lived among them.   The Lord’s table is the place where believers recognise and welcome the poor and needy whom they may have previously ignored.   He urged the faithful of all times to look beyond the altar where the Eucharistic Sacrifice is offered and see Christ in the person of the poor, recalling that thanks to their assistance to the needy, they will be able to offer on Christ’s altar a sacrifice pleasing to God.”...Pope Benedict

He said:
“Lift up and stretch out your hands,
not to heaven but to the poor…
if you lift up your hands in prayer
without sharing with the poor,
it is worth nothing.”lift up and stretch out your hands, not to heaven but to the poor - st john chrysostom - 16 sept 2018

St John Chrysostom (347-407), Father and Doctor of the Eucharist, Pray for us!st john chrysostom pray for us.2