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Devotion of The Seven Last Words of Christ – The Seventh Word – 31 March – Holy Saturday 2018

Devotion of The Seven Last Words of Christ – The Seventh Word – 31 March – Holy Saturday 2018

The Seven Last Words of Christ refer, not to individual words but to the final seven phrases that Our Lord uttered as He hung on the Cross.   These phrases were not recorded in a single Gospel but are taken from the combined accounts of the four Gospels.   Greatly revered, these last words of Jesus have been the subject of many books, sermons and musical settings.

The Seven Last Words of Christ

” Jesus reaches the heights of the depth of his prayer to the Father during His Passion and Death, when He pronounces His supreme “yes” to the plan of God and reveals how the human will finds its fulfilment precisely in adhering fully to the divine will, rather than the opposite.   In Jesus’ prayer, in His cry to the Father on the Cross, “all the troubles, for all time, of humanity enslaved by sin and death, all the petitions and intercessions of salvation history are summed up … Here the Father accepts them and, beyond all hope, answers them beyond all hope, answers them by raising His Son.   Thus is fulfilled and brought to completion the drama of prayer in the economy of creation and salvation”  (CCC 2606)

Pope Benedict 7 March 2012

all the troubles for all time ccc 2606 - used on easter sat 31 march 2018 - quoted by pope benedict in the seventh word

The Seventh Word

“Into Your hands I commend My spirit” (Luke 23:46)

Gospel:  It was now about noon and darkness came over the whole land until three in the afternoon because of an eclipse of the sun. Then the veil of the temple was torn down the middle. Jesus cried out in a loud voice, “Father, into your hands I commend my spirit” and when he had said this, he breathed his last…Luke 23:44-46

The Word Incarnate utters His last sentence and in doing so, every last word takes on a special significance. In the act of dying, the God-Man teaches His brothers and sisters in the human family how to die.   What is the final lesson?

Jesus died resigned to the Will of the One Who sent Him.  However, we should not see this as passivity;  it is an active resignation, which sums up His entire life:  “As a man lives so shall He die.”

As we listen to the dying Saviour, two words draw our attention:  “Father, into thy hands I commend my spirit.” “Father” and “thy” are the keys to the mystery of death.   Jesus, in His humanity, does not rely on His own resources but casts His cares upon His heavenly Father, the Abba (“Papa”) in Whom He encouraged His disciples to have complete trust.

His heart is thus other-directed or, better, Other-directed toward the One “who was able to save Him from death” (Heb 5:7).   With eyes fixed on Jesus (cf. Heb 3:1), then, Christians ponder what they need in death.   They are three: the grace of perseverance, the grace of final repentance and the grace of a happy death.

Such a gift then leads to that most blessed thing of all – the grace of a happy death. Several years ago I received an early morning call to the hospital to bring Viaticum for a cancer patient I had attended the entire summer.   Always thoughtful to a fault, she had restrained her family from contacting a priest during the night, lest he lose sleep.   Upon my arrival, the woman stirred herself to prepare for her final encounter with the Eucharist.   As I placed the Sacred Host on her tongue, she smiled, swallowed and died. Her son looked at me and said, “Father, that’s all she was waiting for all night.”

What a holy death! What a calming effect it had on her entire family!   What a powerful and unforgettable witness she had offered!   A holy death ensures a happy death because our eyes are “fixed on Jesus.”

Thinking about death – our own death – should not be an exercise in morbidity but a truly positive opportunity. St Alphonsus Liguori, author of the classic “Way of the Cross,” provides ample food for thought in his reflection for the Fifth Station  . It has within it all the serenity of Jesus’ serenity in His final moments and thus recommends itself to our thoughts and as a guide for our actions – perennially.

And so we are encouraged to say and to mean: “My beloved Jesus, I will not refuse the cross, as the Cyrenian did;  I accept it, I embrace it.   I accept in particular the death You have destined for me; with all the pains that may accompany it;  I unite it to your death, I offer it to You.   You have died for love of me; I  will die for love of You, and to please You.   Help me by your grace. I love You, Jesus, my love;  I repent of ever having offended You.   Never permit me to offend You again.   Grant that I may love You always and then do with me what you will.”  (St Alphonsus Liguori (1696-1787) Doctor of the Church) ...Excerpt from Fr Peter Stravinskas

Prayer of Abandonment to God’s Providence

Lord, Your Cross is high and uplifted;
I cannot mount it in my own strength.
You have promised:
“I, when I am lifted up from the earth,
I will draw all to Myself.”
Draw me, then, from my sins to repentance,
from darkness to faith,
from the flesh to the spirit,
from coldness to ardent devotion,
from weak beginnings to a perfect end,
from smooth and easy paths,
if it be Your will, to a higher and holier way,
from fear to love,
from earth to heaven,
from myself to You.
And as You have said:
“No man can come to Me,
except the Father, who sent Me, draw him,”
give unto me the Spirit Whom the Father hath sent in Your Name,
that in Him and through Him,
I being wholly changed,
may hasten to You
and go out no more for ever.
Amen
(From a Prayer a Day for Lent – 1923)THE SEVEN LAST WORDS OF CHRIST - THE SEVENTH WORD - HOLY SAT - 31 MARCH 2018

 

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One Minute Reflection – – 31 March – Holy Saturday 2018

One Minute Reflection – – 31 March – Holy Saturday 2018

The man who loves his life loses it, while the man who hates his life in this world, preserves it to life eternal...John 12:25john 12 25

REFLECTION“Sursum corda” – lift up your hearts, high above the tangled web of our concerns, desires, anxieties and thoughtlessness – “Lift up your hearts, your inner selves!”   In both exclamations we are summoned, as it were, to a renewal of our Baptism: “Conversi ad Dominum” – we must distance ourselves ever anew from taking false paths, onto which we stray so often in our thoughts and actions.   We must turn ever anew towards Him who is the Way, the Truth and the Life.   We must be converted ever anew, turning with our whole life towards the Lord.   And ever anew we must allow our hearts to be withdrawn from the force of gravity, which pulls them down and inwardly we must raise them high,in truth and love.   At this hour, let us thank the Lord, because through the power of His word and of the holy Sacraments, He points us in the right direction and draws our heart upwards.”…Pope Benedict 22 March 2008susum corda - lift up your hearts - pope benedict - easter vigil holy sat 31 march 2018

PRAYER – Yes, Lord, make us Easter people, men and women of light, filled with the fire of Your love. Amen.yes lord, make us easter people - 31 march 2018 - holy sat

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Our Morning Offering – 31 March – Holy Saturday 2018

Our Morning Offering – 31 March – Holy Saturday 2018

Sabbatum Sanctum
By Blessed John Henry Newman (1801-1890)

I look at You, my Lord Jesus
and think of Your most holy Body
and I keep it before me,
as a pledge of my own resurrection.
Though I die, as die I certainly shall,
nevertheless, I shall not forever die,
for I shall rise again.
O You, who are the Truth,
I know and believe with my whole heart,
that this very flesh of mine will rise again.
I know, base and odious as it is at present,
that it will one day, if I be worthy,
be raised incorruptible
and altogether beautiful and glorious.
This I know,
this by Your grace,
I will ever keep before me.
Ameni look at you my lord jesus - sabbatum sanctum - 31 march 2018 - bl john henry newman

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Sabbatum Sanctum – Holy Saturday: “Watching” and The Easter Vigil of the Holy Night

Sabbatum Sanctum – Holy Saturday:  “Watching” and The Easter Vigil of the Holy Night

On Holy Saturday the Church waits at the Lord’s tomb, meditating on His suffering and death.   The altar is left bare and the sacrifice of the Mass is not celebrated.   Only after the solemn vigil during the night, held in anticipation of the resurrection, does the Easter celebration begin, with a spirit of joy that overflows into the following period of fifty days.The Entombment by the Maitre du Chaorce. “HOLY SAT 2

Holy Saturday (from Sabbatum Sanctum, its official liturgical name) is sacred as the day of the Lord’s rest; it has been called the “Second Sabbath” after creation.   The day is and should be the most calm and quiet day of the entire Church year, a day broken by no liturgical function.   Christ lies in the grave, the Church sits near and mourns.   After the great battle He is resting in peace but upon Him we see the scars of intense suffering…The mortal wounds on His Body remain visible…Jesus’ enemies are still furious, attempting to obliterate the very memory of the Lord by lies and slander.

HOLY SAT INFOHOLY SAT INFO 2HOLY SAT INFO 3

Mary and the disciples are grief-stricken, while the Church must mournfully admit that too many of her children return home from Calvary cold and hard of heart.   When Mother Church reflects upon all of this, it seems as if the wounds of her dearly Beloved were again beginning to bleed.

According to tradition, the entire body of the Church is represented in Mary:  she is the “credentium collectio universa” (Congregation for Divine Worship, Lettera circolare sulla preparazione e celebrazione delle feste pasquali, 73).   Thus, the Blessed Virgin Mary, as she waits near the Lord’s tomb, as she is represented in Christian tradition, is an icon of the Virgin Church keeping vigil at the tomb of her Spouse while awaiting the celebration of His resurrection.


The pious exercise of the Ora di Maria is inspired by this intuition of the relationship between the Virgin Mary and the Church:  while the body of her Son lays in the tomb and His soul has descended to the dead to announce liberation from the shadow of darkness to His ancestors, the Blessed Virgin Mary, foreshadowing and representing the Church, awaits, in faith, the victorious triumph of her Son over death. — Directory on Popular Piety and the Liturgy

“This same night is a night of watching kept to the Lord . . . throughout every generation” (cf. Ex 12:42)lumen christi - 31 march 2018

On this holy night we celebrate the Easter Vigil, the first — indeed the “mother” — of all vigils of the liturgical year.   On this night, as is sung over and over again in the Preconio, we walk once more the path of humanity from creation to the culminating event of salvation, the death and resurrection of Christ.

The light of Him who “has been raised from the dead, the first fruits of those who have fallen asleep” (1 Cor 15:20) makes this memorable night, which is rightly considered the “heart” of the liturgical year, “bright as the day” (Ps 139:12).   On this night the entire Church keeps watch and recalls, in meditation, the significant stages of God’s saving intervention in the universe.

“A night of watching kept to the Lord”.   There is a twofold significance to this solemn Easter Vigil, so rich with symbols accompanied by an extraordinary abundance of biblical texts.   On the one hand, it is the prayerful memory of the mirabilia Dei, in the re-presentation of key texts from the Sacred Scriptures, from creation to the sacrifice of Isaac, to the passage through the Red Sea, to the promise of the New Covenant.

On the other hand, this evocative vigil is the trusting expectation of the complete fulfilment of the ancient promises.   The memory of God’s work reaches its climax in the resurrection of Christ and is projected onto the eschatological event of the parusia.   We thus catch a glimpse, on this night of Passover, of the dawning of that day that never ends, the day of the Risen Christ, which inaugurates the new life, the “new heavens and a new earth” (2 Pet 3:13; cf. Is 65:17; 66:22; Rev 21:1).

From its very beginnings, the Christian community placed the celebration of Baptism within the context of the Easter Vigil.   Here too, on this night, some catechumens will be immersed with Jesus into his death to rise with Him to immortal life.   Thus the wonder of the mysterious spiritual rebirth, wrought by the Holy Spirit, is renewed; the rebirth that incorporates the newly baptised into the people of the new and final Covenant, sealed by the death and resurrection of Christ.

Together with those who will shortly receive Baptism, the liturgy invites all of us here present to renew the promises of our own Baptism.   The Lord asks us to renew the expression of our full obedience to Him and of our total dedication to the service of his Gospel.

Beloved Brothers and Sisters! If this mission may sometimes seem difficult, call to mind the words of the Risen Lord:  “I am with you always, to the close of the age” (Mt 28:20). Certain of His presence, you shall fear no difficulty and no obstacle.   His word will enlighten you;   His Body and His Blood will nourish you and sustain you on your daily journey to eternity.

At the side of each of you there will always be Mary, as she was present among the Apostles, frightened and confused at the time of trial.   And with her faith she will show you, beyond the night of the world, the glorious dawn of the resurrection. Amen

Lumen Christi!

St Pope John Paul II easter vigil in the holy night - 31 march 2018

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Devotion of The Seven Last Words of Christ – The Sixth Word – 30 March – Good Friday 2018

Devotion of The Seven Last Words of Christ – The Sixth Word – 30 March – Good Friday 2018

The Seven Last Words of Christ

The Seven Last Words of Christ refer, not to individual words but to the final seven phrases that Our Lord uttered as He hung on the Cross.   These phrases were not recorded in a single Gospel but are taken from the combined accounts of the four Gospels.   Greatly revered, these last words of Jesus have been the subject of many books, sermons and musical settings.

“Like a bridegroom, Christ went forth from His chamber ….
He came to the marriage-bed of the Cross
and there, in mounting it, He consummated His marriage.
And when He perceived the sighs of the creature,
He lovingly gave Himself up
to the torment, in place of His bride
and joined Himself to her forever.”

St Augustine (354-430) – Sermo Suppositus 120like a bridgegroom - it is consumated - st augustine - good friday - the sixth word - 30 march 2018

” In John’s account, Jesus’ last words are: “It is finished!” (John 19:30).
In the Greek text, this word (tetélestai) points back to the very beginning of the Passion narrative, to the episode of the washing of the feet, which the evangelist introduces by observing that Jesus loved His own “to the end (télos)” (John 13:1). This “end,” this ne plus ultra of loving, is now attained in the moment of death.
He has truly gone right to the end, to the very limit and even beyond that limit.
He has accomplished the utter fullness of love – He has given Himself.”

Pope Benedict XVI

The Sixth Word

“It is consummated.” (John 19:30)

Translation is risky because it always involves some interpretation.   So how is this sixth word of Christ on the Cross (Jn 19:30) properly rendered into English:   “It is finished” (as in “done,” “over with”); “it is completed” (with a less fatalistic ring to it); or, “it is consummated” (in the sense of “brought to fulfillment”)?   The correct choice requires a knowledge of the total Gospel of John, to which we must now turn.

The Johannine Jesus is wholly focused on His hour – the moment of glory. It cannot be hastened, as He had to remind His Mother: “My hour has not yet come” (Jn 2:4).   Nor can or should it be forestalled:  “The hour has come for the Son of Man to be glorified. . . . My soul is troubled now yet what should I say – Father, save me from this hour?   But it was for this that I came to this hour. Father, glorify your name” (Jn 12:23, 27-28).

Now, if most people were asked when Jesus’ hour of glory began, they would probably say Easter morning.   But John would disagree.   The Lord, according to this Evangelist, began His hour of glory in His Passion, when He freely consented to the Father’s plan for Him.

The Jesus we meet in John is the pre-existent Word (Jn 1:1-14) – always in control of His own destiny, never the helpless victim of either envious Jewish authorities or sadistic Roman soldiers.   Death comes when He is ready and not a minute sooner:  “The Father loves me for this: that I lay down my life to take it up again.   No one takes it from me; I lay it down freely.   I have power to lay it down, and I have power to take it up again” (Jn 10:17-18).

And so it is that Jesus announces (even proclaims) that the hour of His death has come, proving correct the ironic inscription over His head (Jn 19:19).   He is, in fact, never more a King than from the throne of His Cross.   In His death, the work of salvation is finished or, as the original Greek implies, the end or purpose is accomplished.

No morbid preoccupation with death here, for death (and especially this death) is the gateway to life.   No room for the Angst of the existentialists of another era.   Death is not the end, as common parlance understands it:  Death is The End, as Aristotle and Aquinas would have us ponder the word – the goal toward which reality struggles for fulfilment. It is in the light of this truth that Jesus’ assertion makes the most sense:  “And I – once I am lifted up from earth – will draw all things to myself” (Jn 12:32).

Dying, however, is not an end in itself.   In the very act of dying, Jesus did one thing more – He “delivered over His spirit” (Jn 19:30).   It is significant that John does not say that He “gave up” His spirit but “delivered over” (as in “gave forth”).

Thus, we inquire, What is meant by “spirit”?   Surely a play on words is intended, for spirit means “life principle” or “breath” but also spirit as in “Holy Spirit.”   Interestingly, it is only in “giving up” His own life principle that He can “give over” the Holy Spirit.

To whom is that spirit delivered?   First of all, His earthly life is given over to the Father, Who seals it all with the Resurrection. Second, in fulfilment of John 7:39, He gives His Spirit to the faithful remnant, Mary and John, at the foot of the Cross.   Which is to say that He gives His spirit to us, His Church, represented in glory’s hour by the Church’s Mother and the Church’s first son.

That deliverance of the Spirit is achieved proleptically here, by way of a sure promise, only fully actualised after the Resurrection.   However, time does not matter;  in fact, eternity has taken over in the hour of glory, so that everything coalesces into a marvellous unity:  Death, Resurrection, communication of the Spirit, birth of the Church.

Ignominy and triumph meet at the crossroads of Calvary in the hour of glory.   The Saviour knows this and that is why He can declare so majestically: “It is consummated.”… Fr Stravinskas

Prayer of Abandonment to God’s Providence

Lord, Your Cross is high and uplifted;
I cannot mount it in my own strength.
You have promised:
“I, when I am lifted up from the earth,
I will draw all to Myself.”
Draw me, then, from my sins to repentance,
from darkness to faith,
from the flesh to the spirit,
from coldness to ardent devotion,
from weak beginnings to a perfect end,
from smooth and easy paths,
if it be Your will, to a higher and holier way,
from fear to love,
from earth to heaven,
from myself to You.
And as You have said:
“No man can come to Me,
except the Father, who sent Me, draw him,”
give unto me the Spirit Whom the Father hath sent in Your Name,
that in Him and through Him,
I being wholly changed,
may hasten to You
and go out no more for ever.
Amen
(From a Prayer a Day for Lent – 1923)THE SIXTH WORD -JOHN 19 230- THE SEVEN LAST WORDS OF CHRIST - THE DEVOTION - 30 MARCH 2018

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Thought for the Day – 30 March 2018 – Good Friday of the Passion of the Lord “Behold the Man” By Blessed John Henry Cardinal Newman (1801-1890)

Thought for the Day – 30 March 2018 – Good Friday of the Passion of the Lord

“Behold the Man”

Part two
By Blessed John Henry Cardinal Newman (1801-1890)

“I see the figure of a man, whether young or old I cannot tell.   He may be fifty, or he may be thirty. …..CONTINUED HERE – 20 February 2018, Tuesday of the First Week of Lent) https://anastpaul.wordpress.com/2018/02/20/thought-for-the-day-20-february-2018-tuesday-of-the-first-week-of-lent/a-hand-was-lifted-up-against-the-face-of-christ-john-henry-newman-20-feb-2018

Continued:

“O injured Lord, what can I say?   I am very guilty concerning You, my brother;  and I shall sink in sullen despair if You do not raise me.   I cannot look on You;  I shrink from You;  I throw my arms round my face;  I crouch to the earth.   Satan will pull me down if You do not take pity.   It is terrible to turn to You;  but oh, turn me and so shall I be turned.

It is a purgatory to endure the sight of You, the sight of myself – I most vile, You most holy.   Yet make me look once more on You whom I have so incomprehensibly affronted, for Your countenance is my only life, my only hope and health lies in looking on You whom I have pierced.   So I put myself before You;  I look on You again;  I endure the pain in order to receive the purification.

O my God, how can I look You in the face when I think of my ingratitude, so deeply seated, so habitual, so immovable – or rather so awfully increasing!

You load me day by day with Your favours and feed me with Yourself, as You did Judas, yet not only do I not profit thereby but I do not even make any acknowledgement at the time.

Lord, how long?   When shall I be free of this real, this fatal captivity?   He who made Judas his prey has got foothold of me in my old age and I cannot get loose.   It is the same day after day.   When will You give me a still greater grace than You have given, the grace to profit by the graces that You give?   When will You give me Your effectual grace, which alone can give life and vigour to this effete, miserable, dying soul of mine?

My God, I know not in what sense I can pain You in Your glorified state but I know that every fresh sin, every fresh ingratitude I now commit, was among the blows and stripes that once fell on You in Your Passion.   Oh, let me have as little share in those past sufferings as possible.   Day by day goes and I find I have been more and more, by the new sins of each day, the cause of them.   I know that at best I have a real share of them all but still it is shocking to find myself having a greater and greater share.   Let others wound You – let not me.   Let me not have to think that You would have had this or that pang of soul or body the less, except for me.

O my God, I am so fast in prison that I cannot get out.   O Mary, pray for me.”o my god how can i look you in the face - behold the man - bl john henry newman - good friday part two - 30 march 2018

 

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Devotion of The Seven Last Words of Christ – The Fifth Word – 30 March – Good Friday morning 2018

Devotion of The Seven Last Words of Christ – The Fifth Word – 30 March – Good Friday morning 2018

The Seven Last Words of Christ

The Seven Last Words of Christ refer, not to individual words but to the final seven phrases that Our Lord uttered as He hung on the Cross.   These phrases were not recorded in a single Gospel but are taken from the combined accounts of the four Gospels.   Greatly revered, these last words of Jesus have been the subject of many books, sermons and musical settings.

“Love is not loved”:  this reality, according to some accounts, is what upset Saint Francis of Assisi.   For love of the suffering Lord, he was not ashamed to cry out and grieve loudly (cf. Fonti Francescane, no. 1413).   This same reality must be in our hearts as we contemplate Christ Crucified, He who thirsts for love.   Mother Teresa of Calcutta desired that in the chapel of every community of her sisters the words “I thirst” would be written next to the crucifix.   Her response was to quench Jesus’ thirst for love on the Cross through service to the poorest of the poor.   The Lord’s thirst is indeed quenched by our compassionate love;  He is consoled when, in His name, we bend down to another’s suffering.   On the day of judgement they will be called “blessed” who gave drink to those who were thirsty, who offered true gestures of love to those in need:  “As you did it to one of the least of these my brethren, you did it to me”  (Mt 25:40).”

Pope Francisthe lord's thirst is indeed quenched - pope francis - good friday no 2 - 30 march 2018

The Fifth Word

“I thirst” (John 19:28)

Gospel:  After this, Jesus knew that everything had now been completed and, so that the scripture should be completely fulfilled, he said:  I thirst.   A jar full of sour wine stood there; so, putting a sponge soaked in the wine on a hyssop stick, they held it up to his mouth….John 19:28-29

During Our Lord’s Passion, He was twice offered a drink.   This first was a mixture of wine and myrrh.   This Our Lord refused because it was commonly given to condemned criminals to deaden pain.   His Passion and Death would have been rendered worthless if He had allowed anything to mitigate the pain He was about to suffer.   The second drink He was offered was sour wine or vinegar.   This He drank.   In doing so, He drank deeply of the cup which He had begged His Father to remove from Him in the Garden.   He drank the last dregs of the cup of our punishment.

Lord God, Your Only Begotten Son drank deeply of the cup of iniquity for my sake.   If I were to try to drink the same draft by myself, I would not be able to survive.   It is only with Your help that I can hope to drink of my own bitter draught and survive.   Help me to turn away from the sweetness of the world and accept the bitter drink that is punishment for my sins.   I beg You to send me the grace and strength required to accept this bitter cup.   Let not my will be done, but Thine.  Amen.

Prayer of Abandonment to God’s Providence

My Lord and my God:
into your hands I abandon the past and the present and the future,
what is small and what is great,
what amounts to a little and what amounts to a lot,
things temporal and things eternal.
Amen. Our Father. Hail Mary. Glory Be.THE FIFTH WORD -JOHN 19 28 - THE SEVEN LAST WORDS OF CHRIST - THE DEVOTION - 30 MARCH 2018

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Quote/s of the Day – 30 March 2018 – Good Friday of the Passion of the Lord

Quote/s of the Day – 30 March 2018 – Good Friday of the Passion of the Lord

“But far be it from me to glory,
except in the Cross of our Lord Jesus Christ,
by which the world has been crucified to me
and I to the world.”

St Paulbut far be it from me - st paul - good friday 30 march 2018

“We give glory to You, Lord,
who raised up Your Cross to span the jaws of death
like a bridge by which souls might pass
from the region of the dead to the land of the living. ..
You are incontestably alive.
Your murderers sowed Your living body in the earth
as farmers sow grain but it sprang up
and yielded an abundant harvest of men
raised from the dead.”

St Ephrem the Syrian (306-373) Father & Doctor of the Churchwe give glory to you lord - st ephrem - 30 march 2018 - good friday

“Mount Calvary is the academy of love.”

St Francis de Sales (1567-1622) Doctor of the Churchmount calvary is the academy of love - st francis de sales - 30 march 2018 - good friday

” …Let us direct today our gaze toward Christ,
a gaze frequently distracted by scattered
and passing earthly interests.
Let us pause to contemplate His Cross.
The cross, fount of life and school of justice and peace,
is the universal patrimony of pardon and mercy.
It is permanent proof of a self-emptying and infinite love
that brought God to become man,
vulnerable like us, unto dying crucified.”

Pope Benedict XVI – 21 March 2008pope benedict - let us direct our gaze - good friday - 30 march 2018

Posted in HOLY WEEK, MORNING Prayers, QUOTES - J R R Tolkien and MORE, QUOTES of the SAINTS, The HOLY CROSS, The PASSION

One Minute Reflection – 30 March 2018 – Good Friday of the Passion of the Lord

One Minute Reflection – 30 March 2018 – Good Friday of the Passion of the Lord

When Jesus had spoken these words, he went forth with his disciples across the Kidron valley, where there was a garden, which he and his disciples entered.   Now Judas, who betrayed him, also knew the place;  for Jesus often met there with his disciples..…..John 18:1-2jesus was in a garden, not of delight - blaise pascal - 30 march - good friday 2018

REFLECTION – “Jesus was in a garden, not of delight as the first Adam, in which he destroyed himself and the whole human race but in one of agony, in which He saved Himself and the whole human race.”…Blaise Pascal  (1623-1662)
“Do not pass one day without devoting a half hour, or at least a quarter of an hour, to meditation on the sorrowful Passion of your Saviour.   Have a continual remembrance of the agonies of your crucified Love and know that the greatest saints, who now, in heaven, triumph in holy love, arrived at perfection in this way.” – St Paul of the Cross  (1694-1775)st paul of the cross - do not pass one day - good friday - 30 march

PRAYER – Be mindful Lord, of this Your family, for whose sake our Lord Jesus Christ, when betrayed, did not hesitate to yield Himself into His enemies hands and undergo the agony of the Cross.   Help us holy Father, to ever keep the Cross in our hearts and minds and to accept our own with love of You.   Through Jesus our Lord, with the Holy Spirit, one God, amen.jesus praying in the garden

Posted in Blessed JOHN HENRY Cardinal NEWMAN, HOLY WEEK, MORNING Prayers, PRAYERS of the SAINTS, The HOLY CROSS, The PASSION

Our Morning Offering – 39 March 2018 – Good Friday of the Passion of the Lord

Our Morning Offering – 39 March 2018 – Good Friday of the Passion of the Lord

The Angel of the Agony
Blessed John Henry Newman (1801-1890)

Jesu! by that shuddering dread which fell on Thee;
Jesu! by that cold dismay which sicken’d Thee;
Jesu! by that pang of heart which thrill’d in Thee;
Jesu! by that mount of sins which crippled Thee;
Jesu! by that sense of guilt which stifled Thee;
Jesu! by that innocence that girded Thee;
Jesu! by that sanctity that reign’d in Thee;
Jesu! by that Godhead which was one with Thee;
Jesu! spare those souls which are so dear to Thee;
Who in prison, calm and patient, wait for Thee;
Hasten, Lord, their hour and bid them come to Thee;
To that glorious Home, where they shall ever gaze on Thee.
Amenthe angel of the agony - bl john henry newman good friday 30 march