Posted in The HOLY ROSARY/ROSARY CRUSADE

Rosary Crusade for South Africa and for Venezuela

Dear Friends

The peoples of South Africa and Venezuela are suffering under corrupt leadership.   Both countries are in great need of prayer.   A Venezuelan friend, Carlos and I, are praying the Holy Rosary every day for a year with the special intention of requesting divine assistance for our countries.  We believe, that with the Help of our Blessed Mother, most especially in this year of the 100th Anniversary of the Fatima Apparitions, our Father will come to the assistance of these two beautiful countries.

Please join us in prayer and help spread the word.

God bless South Africa and Venezuela and us all!

 

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Posted in LENT

ASH WEDNESDAY (March 1, 2017. Fasting and Abstinence*). WHY THE IMPOSITION OF ASHES? WHAT IS LENT?

Catholics Striving for Holiness

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ASH WEDNESDAY
(March 1, 2017. Fasting and Abstinence*).
 

WHY THE IMPOSITION OF ASHES? WHAT IS LENT? 

OUTLINE

  1. WHAT IS LENT?
  2. THE IMPOSITION OF ASHES: SYMBOL OF PENANCE
  3. WHAT ARE THE MEANS TO HAVE A FRUITFUL LENTEN JOURNEY?
  4. IMPORTANT FACTS: WHAT IS CONSIDERED FASTING? WHO HAS THE DISPENSATION FROM FASTING AND ABSTINENCE

 

“Return to me with your whole heart, with fasting, and weeping, and mourning; rend your hearts, not your garments, and return to the Lord, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment (Joel 2:12).”

These are the words we read in the liturgical rite of the imposition of ashes during this day which marks the beginning of the Lent.

1. WHAT IS LENT?

“Lent” (from Latin word “Quadragesima” meaning 40th) denotes the 40 weekdays of spiritual preparation for Our Lord’s Paschal Mystery (Passion, Death and Resurrection) which…

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Posted in PURGATORY

HOW TO AVOID PURGATORY By Fr. Paul O’Sullivan O.P.

HOW TO AVOID PURGATORY By Fr. Paul O’Sullivan O.P.

For those who have not read this little book and to refresh myself, I will be posting the entire book in daily doses.  (To read later find in the Purgatory Category).

Chapter 12

THOSE WHO EARNESTLY HELP THE HOLY SOULS MAY WELL HOPE TO AVOID PURGATORY

The Holy Souls whom we relieve or release by our Masses and good works pray
for us with such indescribable fervour that God cannot refuse to hear their
prayers.   One of the principal graces they ask for their friends is that
these shall have little or no Purgatory.   No one knows better than they the
awful intensity of the Purgatorial flames; no one, therefore, can pray for
us as they do.   Let us remember that:

a) God thanks as done to Himself what we do to others.   When we relieve or
release any of the Holy Souls, we relieve or release, as it were, God
Himself.   How ready, therefore, will He not be to hear the prayers offered
by these souls for us.

b) Our Blessed Lord lays down clearly the great law: “By that measure by
which you measure, it will be measured to you again” In proportion,
consequently, to our generosity towards the Holy Souls will God’s mercy and
generosity be towards us.   Those who work heart and soul for the relief of
the Holy Souls may thus well hope that their Purgatory will be entirely
remitted, or notably lessened.   On the other hand, those who neglect the
Holy Souls may justly fear a severe judgment and a long Purgatory.

RESOLUTION

Let everyone without fail join the Association of the Holy Souls.   All the
members of the family should do so.   The conditions are very easy.   If the
Association is not established in your Parish, write to: Association of the
Holy Souls, Dominican Nuns of the Perpetual Rosary, Pius XII Monastery, Rua
do Rosario 1, 2495 Fatima, Portugal, which is one of the centres of the
devotion.

St. James the Apostle gives another very effectual method of avoiding or
lessening our stay in Purgatory. He says: “He who saves a soul, saves his
own, and satisfies for a multitude of sins”

If someone were fortunate enough to save the life of a King’s only son, the
heir to his throne, from a horrible death, what reward might he not expect
to receive from the grateful monarch?   No King, however, could be as
grateful to and anxious to reward the person who saved his son as God is
grateful and ready to reward the person who saves one soul from Hell.

All of us may, in a thousand different ways, save not one but many souls
from Hell. For instance :

1. We can do so by praying earnestly for them.   How often does not a mother
save her son’s soul by her fervent prayers.   We can save souls by giving
good advice and also by our good example.   How many boys owe their sterling
qualities to the wise counsels of a good Father or friend!

2. Another efficacious method of saving souls is by propagating the Faith,
viz., Catholic Action.

The incredible ignorance, apathy and indifference of Catholics is the evil
of the day!

It is the bounden duty of Catholics to spread about thousands and thousands
of pamphlets of all kinds, full of life, vigour and burning interest,
crisp, incisive, clear and strong.   Otherwise, these are useless.

Each pamphlet or leaflet must carry a message straight to the heart of the
reader, rousing him, convincing him, galvanising him into action.

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Posted in DOCTORS of the Church, LENT, MORNING Prayers, Uncategorized

Thought for the Day – 1 March 2017- Ash Wednesday

“And so we begin a new spiritual journey today – a journey of preparation to rise with the Risen Lord on the day of Easter.   As part of our preparation, the Gospel sets before us reflections on three cardinal works necessary for our spiritual life: prayer, fasting and almsgiving.   These three works deal with three important areas of our life.   Prayer is our relationship with God;  fasting aims at our personal growth and almsgiving reveals our relationship with our neighbour and our responsibilities toward them.

During the Eucharistic celebration today we will be marked with ashes.   By imposing ashes on our foreheads, we are reminded to repent of our sins, to believe in the Gospel and to aim at what is permanent – life with the Risen Lord.” Fr Devasia Joseph SSP

“What the Christian should be doing at all times
should be done now (during Lent) with greater care and devotion,
so that the Lenten fast enjoined by the apostles
may be fulfilled, not simply by abstinence from food
but above all by the renunciation of sin.” – St Pope Leo the Great

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Posted in LENT, MORNING Prayers, QUOTES of the SAINTS

Quote of the Day – 1 March

Quote of the Day – 1 March

“There is still time for endurance, for patience, time for healing, time for change.   Have you slipped?   Rise up.   Have you sinned?   Cease.   Do not stand among sinners but leap aside.   For when you turn away and weep, then you will be saved.”

St Basil the Great

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Posted in LENT, MORNING Prayers, QUOTES of the SAINTS, The WORD

One Minute Reflection – 1 March

One Minute Reflection – 1 March

“Whoever is not with me is against me and whoever does not gather with me
scatters”………Luke 11:23

REFLECTION – “The devil desires to keep souls prisones but the Lord desires to set them free.   The devil incites us to evil but the Saviour invites us to practise good.   What accord is there between works that are so contrary?”…………..St Jerome

PRAYER – My Lord and my Saviour let me never give up the freedom from sin which You won for me. Help me to cling to You and shun all contact with evil. Help me Lord to renew my zeal and ambition to attain holiness in my Lenten journey. May my daily striving be because I love You, Lord Jesus, my love above all things! Amen

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Posted in LENT, MORNING Prayers, PRAYERS of the SAINTS

Our Morning Offering – 1 March

Our Morning Offering – 1 March

St Augustine’s Penitential Prayer

O Lord,
The house of my soul is narrow;
enlarge it that You may enter in.
It is ruinous, O repair it!
It displeases Your sight.
I confess it, I know.
But who shall cleanse it,
to whom shall I cry but to you?
Cleanse me from my secret faults, O Lord,
and spare Your servant from strange sins.

St. Augustine of Hippo (AD 354-430)

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Posted in LENT

Ash Wednesday – 1 March 2017

Ash Wednesday is the first day of Lent, the season of preparation for the resurrection of Jesus Christ on Easter Sunday.   (In Eastern Rite Catholic churches, Lent begins two days earlier, on Clean Monday.)

Ash Wednesday always falls 46 days before Easter.   While Ash Wednesday is not a Holy Day of Obligation, all Roman Catholics are encouraged to attend Mass on this day in order to mark the beginning of the Lenten season.

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The Distribution of Ashes

During Mass, the ashes which give Ash Wednesday its name are distributed.  The ashes are made by burning the blessed palms that were distributed the previous year on Palm Sunday; many churches ask their parishioners to return any palms that they took home so that they can be burned.   After the priest blesses the ashes and sprinkles them with holy water, the faithful come forward to receive them. The priest dips his right thumb in the ashes and, making the Sign of the Cross on each person’s forehead, says, “Remember, man, that thou art dust, and to dust thou shalt return” (or a variation on those words).

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A Day of Repentance

The distribution of ashes reminds us of our own mortality and calls us to repentance. In the early Church, Ash Wednesday was the day on which those who had sinned and who wished to be readmitted to the Church, would begin their public penance.   The ashes that we receive are a reminder of our own sinfulness and Catholics should leave them on their foreheads all day as a sign of humility.

Fasting and Abstinence Are Required

The Church emphasises the penitential nature of Ash Wednesday by calling us to fast and abstain from meat.   Catholics who are over the age of 18 and under the age of 60 are required to fast, which means that they can eat only one complete meal and two smaller ones during the day, with no food in between.   Catholics who are over the age of 14 are required to refrain from eating any meat, or any food made with meat, on Ash Wednesday.

Taking Stock of Our Spiritual Life

This fasting and abstinence is not simply a form of penance, however; it is also a call for us to take stock of our spiritual lives.   As Lent begins, we should set specific spiritual goals we would like to reach before Easter and decide how we will pursue them—for instance, by going to daily Mass when we can and receiving the Sacrament of Confession more often.

Posted in SAINT of the DAY

Saint of the day – 1 March – St David of Wales

Saint of the day – 1 March – St David of Wales (Birth date unknown, estimated at c. 500 in Caerfai, Pembrokeshire, Wales. Died 1 March 589 at St David’s, Pembrokeshire, Wales) – Bishop/Monk/Missionary/Founder – Patron of Wales, Pembrokeshire; Naas; vegetarians; poets, doves.

Born to the Welsh royalty, the son of King Sandde, Prince of Powys and of Saint Non, the daughter of a chieftain of Menevia (western Wales). Grandson of Ceredig, Prince of Cardigan.    Uncle of King Arthur.    Priest.   David studied under Saint Paul Aurelian.   Worked with Saint Columbanus, Saint Gildas the Wise and Saint Finnigan. Missionary and founder of monasteries.

Following his contribution to the synod of Brevi in Cardiganshire, he was chosen primate of the Cambrian Church.    Archbishop of Caerleon on Usk, he moved the see to Menevia. Presided at the Synod of Brefi which condemned the Pelagian heresy.   He encouraged the life of austerity and founded monasteries.   David was the first to build a chancel to Saint Joseph of Arimathea’s wattle church at Glastonbury.

After a vision in his monastery in the Rhos Valley, he set out next day with two monks to Jerusalem to aid the Patriarch.    While there his preaching converted anti-Christians. Legend says that once while he was preaching, a dove descended to his shoulder to show he had the blessings of the Spirit and that the earth rose to lift him high above the people so that he could be heard by them all.    Another time when was preaching to a crowd at Llandewi Brefi, people on the outer edges could not hear, so he spread a handkerchief on the ground, stood on it and the ground beneath rose up in a pillar so all could hear.

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Though the exact date of his death is not certain, tradition holds that it was on March 1, which is the date now marked as Saint David’s Day.   The two most common years given for his death are 601 and 589.   The monastery is said to have been “filled with angels as Christ received his soul.”   His last words to his followers were in a sermon on the previous Sunday.    The Welsh Life of St David gives these as, “Lords, brothers and sisters, Be joyful, and keep your faith and your creed, and do the little things that you have seen me do and heard about. And as for me, I will walk the path that our fathers have trod before us.”   “Do ye the little things in life”  is today a very well known phrase in Welsh.   The same passage states that he died on a Tuesday, from which attempts have been made to calculate the year of his death.

David was buried at St David’s Cathedral at St Davids, Pembrokeshire, where his shrine was a popular place of pilgrimage throughout the Middle Ages.   During the 10th and 11th centuries the Cathedral was regularly raided by Vikings, who removed the shrine from the church and stripped off the precious metal adornments.   In 1275 a new shrine was constructed, the ruined base of which remains to this day which was originally surmounted by an ornamental wooden canopy with murals of David, Patrick and Denis. The relics of David and Justinian of Ramsey Island were kept in a portable casket on the stone base of the shrine. It was at this shrine that Edward I came to pray in 1284.   During the reformation Bishop Barlow (1536–48), a staunch Protestant, stripped the shrine of its jewels and confiscated the relics of David and Justinian.

David was officially recognised at the Holy See by Pope Callixtus II in 1120, thanks to the work of Bernard, Bishop of St David’s.  Over 50 churches in South Wales were dedicated to him in pre-Reformation days.

In the 2004 edition of the Roman Martyrology, David is listed under 1 March with the Latin name Dávus.   He is recognised as bishop of Menevia in Wales who governed his monastery following the example of the Eastern Fathers.   Through his leadership, many monks went forth to evangelise Wales, Ireland, Cornwall and Armorica (Brittany and surrounding provinces).

Welsh tradition says that during a battle against the Anglo-Saxons, David advised the Welsh warriors each to wear a leek in his hat or armour so that the warriors might distinguish themselves from their enemies.   Ever since then, the Welsh wear leeks every March 1 in memory of David.

 

Posted in SAINT of the DAY

Saints 1 March

Ash Wednesday (2017)

St Abdalong of Marseilles
St Adrian of Numidia
St Agapios of Vatopedi
St Agnes Cao Guiying
St Albinus of Angers
St Albinus of Vercelli
St Amandus of Boixe
St Antonina of Bithynia
Bl Aurelia of Wirberg
Bl Bonavita of Lugo
St Bono of Cagliari
Bl Christopher of Milan
Bl Claudius Gabriel Faber
St David of Wales
St Domnina of Syria
St Donatus of Carthage
St Eudocia of Heliopolis
St Felix III, Pope
Bl George Biandrate
Bl Giovanna Maria Bonomo
Bl Gonzalo de Ubeda
St Hermes of Numidia
St Jared the Patriarch
St Leo of Rouen
St Leolucas of Corleone
St Lupercus
St Marnock
St Monan
Bl Pietro Ernandez
Bl Roger Lefort
St Rudesind
St Seth the Patriarch
St Simplicius of Bourges
St Siviard
St Swithbert
St Venerius of Eichstätt

Martyrs of Africa – A group of 13 Christians executed together for their faith in Africa. The only details about them to survive are ten names – Abundantius, Adrastus, Agapius, Charisius, Donatilla, Donatus, Fortunus, Leo, Nicephorus and Polocronius. c290

Martyrs of Antwerp – A group of Christians martyred together, buried together and whose relics were transferred and enshrined together. We know nothing else but their names – Benignus, Donatus, Felician, Fidelis, Filemon, Herculanus, Julius, Justus, Maximus, Pelagius, Pius, Primus, Procopius and Silvius. Died in the 2nd Century in Rome. They are buried in the St Callistus Catacombs and their relics were enshirned in the Jesuit Church in Antwerp on 28 February 1600.

Martyrs of the Salarian Way – A group of 260 Christians who, for their faith, were condemned to road work on the Salarian Way in Rome, Italy during the persecutions of Claudius II. When they were no longer needed for work, they were publicly murdered in the amphitheatre. Martyrs. c269 in Rome.

Martyrs Under Alexander – A large but unspecified number of Christians martyred in the persecutions of Emperor Alexander Severus and the praefect Ulpian who saw any non-state religion to be a dangerous treason. c219